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2 Chronicles 8

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1 At the end of twenty years, in which Solomon had built the house of the LORD and his own house,

2 Solomon rebuilt the cities which Huram had given to him, and settled the people of Israel in them.

3 And Solomon went to Hamathzobah, and took it.

4 He built Tadmor in the wilderness and all the store-cities which he built in Hamath.

5 He also built Upper Bethhoron and Lower Bethhoron, fortified cities with walls, gates, and bars,

6 and Baalath, and all the store-cities that Solomon had, and all the cities for his chariots, and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion.

7 All the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel,

8 from their descendants who were left after them in the land, whom the people of Israel had not destroyed -- these Solomon made a forced levy and so they are to this day.

9 But of the people of Israel Solomon made no slaves for his work; they were soldiers, and his officers, the commanders of his chariots, and his horsemen.

10 And these were the chief officers of King Solomon, two hundred and fifty, who exercised authority over the people.

11 Solomon brought Pharaoh's daughter up from the city of David to the house which he had built for her, for he said, "My wife shall not live in the house of David king of Israel, for the places to which the ark of the LORD has come are holy."

12 Then Solomon offered up burnt offerings to the LORD upon the altar of the LORD which he had built before the vestibule,

13 as the duty of each day required, offering according to the commandment of Moses for the sabbaths, the new moons, and the three annual feasts -- the feast of unleavened bread, the feast of weeks, and the feast of tabernacles.

14 According to the ordinance of David his father, he appointed the divisions of the priests for their service, and the Levites for their offices of praise and ministry before the priests as the duty of each day required, and the gatekeepers in their divisions for the several gates; for so David the man of God had commanded.

15 And they did not turn aside from what the king had commanded the priests and Levites concerning any matter and concerning the treasuries.

16 Thus was accomplished all the work of Solomon from the day the foundation of the house of the LORD was laid until it was finished. So the house of the LORD was completed.

17 Then Solomon went to Eziongeber and Eloth on the shore of the sea, in the land of Edom.

18 And Huram sent him by his servants ships and servants familiar with the sea, and they went to Ophir together with the servants of Solomon, and fetched from there four hundred and fifty talents of gold and brought it to King Solomon.

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The Revised Standard Version (RSV)

The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).