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2 Chronicles 4

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1 He made an altar of bronze, twenty cubits long, and twenty cubits wide, and ten cubits high.

2 Then he made the molten sea; it was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference.

3 Under it were figures of gourds, for thirty cubits, compassing the sea round about; the gourds were in two rows, cast with it when it was cast.

4 It stood upon twelve oxen, three facing north, three facing west, three facing south, and three facing east; the sea was set upon them, and all their hinder parts were inward.

5 Its thickness was a handbreadth; and its brim was made like the brim of a cup, like the flower of a lily; it held over three thousand baths.

6 He also made ten lavers in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in.

7 And he made ten golden lampstands as prescribed, and set them in the temple, five on the south side and five on the north.

8 He also made ten tables, and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold.

9 He made the court of the priests, and the great court, and doors for the court, and overlaid their doors with bronze;

10 and he set the sea at the southeast corner of the house.

11 Huram also made the pots, the shovels, and the basins. So Huram finished the work that he did for King Solomon on the house of God:

12 the two pillars, the bowls, and the two capitals on the top of the pillars; and the two networks to cover the two bowls of the capitals that were on the top of the pillars;

13 and the four hundred pomegranates for the two networks, two rows of pomegranates for each network, to cover the two bowls of the capitals that were upon the pillars.

14 He made the stands also, and the lavers upon the stands,

15 and the one sea, and the twelve oxen underneath it.

16 The pots, the shovels, the forks, and all the equipment for these Huramabi made of burnished bronze for King Solomon for the house of the LORD.

17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.

18 Solomon made all these things in great quantities, so that the weight of the bronze was not ascertained.

19 So Solomon made all the things that were in the house of God: the golden altar, the tables for the bread of the Presence,

20 the lampstands and their lamps of pure gold to burn before the inner sanctuary, as prescribed;

21 the flowers, the lamps, and the tongs, of purest gold;

22 the snuffers, basins, dishes for incense, and firepans, of pure gold; and the sockets of the temple, for the inner doors to the most holy place and for the doors of the nave of the temple were of gold.

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The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).