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2 Chronicles 33

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1 Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem.

2 But he did the evil in the sight of Jehovah, like the abominations of the heathen whom Jehovah had cast out before the sons of Israel.

3 For he built again the high places which Hezekiah his father had broken down, and he reared up altars for the Baals, and made Asherahs, and worshiped all the host of heaven, and served them.

4 And he built altars in the house of Jehovah, of which Jehovah had said, In Jerusalem shall My name be forever.

5 And he built altars for all the host of heaven in the two courts of the house of Jehovah.

6 And he caused his sons to pass through the fire in the valley of the son of Hinnom. He also practiced secret arts, and used fortune-telling, and used witchcraft, and dealt with mediums, and with soothsayers. He did much evil in the sight of Jehovah in order to provoke Him to anger.

7 And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, I will put My name forever.

8 Nor will I any more remove the foot of Israel from out of the land which I have set apart for your fathers; only if they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.

9 And Manasseh made Judah and the people of Jerusalem to err, to do worse than the nations whom Jehovah had destroyed before the sons of Israel.

10 And Jehovah spoke to Manasseh and to His people, but they would not listen.

11 And Jehovah brought on them the commanders of the army of the king of Assyria, who took Manasseh among the thorns and bound him with chains and carried him to Babylon.

12 And when he was in affliction, he sought Jehovah his God, and humbled himself greatly before the God of his fathers.

13 And he prayed to Him, and He was entreated of him, and heard his prayer, and brought him again to Jerusalem into his kingdom. And Manasseh knew that Jehovah is God.

14 And after this he built a wall outside the city of David, on the west side of Gihon, in the valley, even to the entrance of the Fish Gate, and went around Ophel, and raised it to a very great height. And he put army commanders in all the fortified cities of Judah.

15 And he took away the strange gods, and the idol out of the house of Jehovah, and all the altars that he had built in the mountain of the house of Jehovah, and in Jerusalem, and threw them out of the city.

16 And he repaired the altar of Jehovah and sacrificed on it peace offerings and thank-offerings. And he commanded Judah to serve Jehovah, the God of Israel.

17 But the people still sacrificed in the high places, but only to Jehovah their God.

18 And the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of Jehovah, the God of Israel, behold, they are written in the Book of the Kings of Israel;

19 and his prayer, and his entreaty, and all his sin and his trespass, and the places in which he built high places and set up Asherahs and graven images, before he was humbled, behold, they are written among the Matters of the Seers.

20 And Manasseh slept with his fathers, and they buried him in his own house. And his son Amon reigned in his place.

21 Amon was twenty-two years old when he began to reign, and he reigned two years in Jerusalem.

22 And he did evil in the eyes of Jehovah, as his father Manasseh did; and to all the graven images that his father Manasseh had made, Amon sacrificed, and served them.

23 And he did not bow before Jehovah, like the humbling of his father Manasseh. For Amon himself multiplied guilt.

24 And his servants conspired against him and killed him in his own house.

25 And the people of the land killed all those who conspired against King Amon. And the people of the land made his son Josiah to reign in his place.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.