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2 Chronicles 31

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1 And when all this was finished, all Israel who were present went out to the cities of Judah and broke the images in pieces, and cut down the Asherahs, and threw down the high places and the altars out of all Judah and Benjamin, also in Ephraim and Manasseh, even to the end. And all the sons of Israel returned, each to his possession, into their own cities.

2 And Hezekiah set the courses of the priests and the Levites according to their divisions, each according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister and to give thanks, and to praise in the gates of the tents of Jehovah.

3 And the king's portion from his goods was for burnt offerings, and for burnt offerings of the morning and the evening, and the burnt offerings of the sabbaths, and for the new moons, and for the set feasts, as it is written in the Law of Jehovah.

4 And he commanded the people who lived in Jerusalem to give the portion of the priests and the Levites so that they might be strong in the Law of Jehovah.

5 And as the command spread, the sons of Israel brought plentifully of the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field. And the tithe of all things they brought in abundance.

6 And the sons of Israel and Judah who lived in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated to Jehovah their God, and laid it up by heaps.

7 In the third month they began to lay the foundation of the heaps, and finished in the seventh month.

8 And Hezekiah and the rulers came and saw the heaps, and they blessed Jehovah and His people Israel.

9 And Hezekiah asked the priests and the Levites concerning the heaps.

10 And Azariah the chief priest of the house of Zadok answered him and said, Since the people began to bring the offerings into the house of Jehovah, we have had enough to eat and have plenty left. For Jehovah has blessed His people, and this great store is left.

11 And Hezekiah commanded storehouses to be prepared in the house of Jehovah. And they prepared,

12 and brought in the offerings and the tithes and the things dedicated to God faithfully. And over them was Cononiah the Levite ruler, and Shimei his brother the next.

13 And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Cononiah and Shimei his brother, at the command of Hezekiah the king, and Azariah the ruler of the house of God.

14 And Kore the son of Imnah the Levite, the gatekeeper toward the east, was over the freewill offerings of God, to distribute the sacrifices of Jehovah and the most holy things.

15 And next to him Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brothers by divisions, to the great as well as to the small,

16 besides registering the males from three years and upward, to everyone who enters into the house of Jehovah, giving his daily portion for their service in their charges according to their divisions,

17 both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, and their charges by their divisions,

18 and to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation. For in their set office they set themselves apart in holiness.

19 And to the sons of Aaron, the priests, in the fields of the open lands of their cities, in each separate city were the men who were named by name, to give shares to all the males among the priests, and to all who were counted by genealogies among the Levites.

20 And Hezekiah did throughout all Judah, and did the good and the right and the true before Jehovah his God.

21 And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.