« | 2 Chronicles 30 | » |
1 And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to keep the Passover to Jehovah, the God of Israel.
2 And the king and his leaders, and all the congregation in Jerusalem, took counsel to keep the Passover in the second month.
3 For they could not keep it at that time, because the priests had not made themselves pure enough, nor had the people gathered to Jerusalem.
4 And the thing pleased the king and all the congregation.
5 And they established a decree to send a notice throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the Passover to Jehovah, the God of Israel at Jerusalem. For not many of them had done as it was written.
6 And the runners went with the letters from the king and his rulers to Israel and Judah, and according to the command of the king, saying, O sons of Israel, turn again to Jehovah, the God of Abraham, Isaac, and Israel, and He will return to the remnant of you who have escaped out of the hands of the king of Assyria.
7 And do not be like your fathers and like your brothers who sinned against Jehovah, the God of their fathers, and He made them for a horror, as you see.
8 And do not be stiffnecked like your fathers. Yield yourselves to Jehovah and enter into His temple which He has sanctified forever. And serve Jehovah your God, so that the fierceness of His wrath may turn away from you.
9 For if you turn again to Jehovah, your brothers and your sons will have mercies before those who lead them captive, so that they shall come again into this land. For Jehovah your God is gracious and merciful, and will not turn His face away from you if you return to Him.
10 And the runners passed from city to city in the land of Ephraim and Manasseh, even to Zebulun. But they laughed them to scorn, and mocked them.
11 However, men from Asher and Manasseh and Zebulun humbled themselves and came to Jerusalem.
12 Also in Judah the hand of God was to give them one heart to do the command of the king and of the rulers, by the Word of Jehovah.
13 And many people gathered at Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great congregation.
14 And they arose and took away the altars in Jerusalem, and all the altars for incense they took away, and threw them into the torrent Kidron.
15 And they killed the Passover on the fourteenth of the second month. And the priests and the Levites were ashamed and made themselves pure, and brought in the burnt offerings into the house of Jehovah.
16 And they stood in their place in their manner, according to the Law of Moses the man of God. The priests sprinkled the blood from the hand of the Levites.
17 For many in the congregation were not sanctified. And the Levites were over the killing of the passovers for every one who was not clean, to sanctify them to Jehovah.
18 For many of the people, many from Ephraim and Manasseh, Issachar and Zebulun, had not been cleansed, but ate the Passover otherwise than it was written. But Hezekiah prayed for them, saying, May the good LORD pardon everyone
19 who prepares his heart to seek God, Jehovah, the God of his fathers, though not cleansed according to the purification of the sanctuary.
20 And Jehovah listened to Hezekiah and healed the people.
21 And the sons of Israel found at Jerusalem kept the Feast of Unleavened Bread seven days with great gladness. And the Levites and the priests praised Jehovah day by day with loud instruments to Jehovah.
22 And Hezekiah spoke comfortably to all the Levites who taught the good knowledge of Jehovah. And they ate the appointed things seven days, offering peace offerings and making confession to Jehovah, the God of their fathers.
23 And the whole gathering agreed to keep another seven days. And they kept another seven days with gladness.
24 For Hezekiah king of Judah gave to the congregation a thousand bulls and seven thousand sheep. And the rulers gave to the congregation a thousand bulls and ten thousand sheep. And a great number of priests sanctified themselves.
25 And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and who lived in Judah, rejoiced.
26 And there was great joy in Jerusalem. For from the days of Solomon the son of David the king of Israel there was nothing like this in Jerusalem.
27 And the priests, the Levites, arose and blessed the people. And their voice was heard, and their prayer came to His holy dwelling-place, to Heaven.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.
Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.