« | 2 Chronicles 30 | » |
1 And Hezekia sent to all Israel and Iuda, and wrote letters to Ephraim and Manasse, that they shoulde come to the house of the lorde at Hierusalem, and offer passouer vnto the Lorde God of Israel.
2 And the king helde a counsell with his lordes, and all the congregation of Hierusalem, to kepe the feast of passouer in the second moneth:
3 For they coulde not kepe it at that time, because the priestes were not sanctified sufficiently, neither was the people gathered together to Hierusalem.
4 And the thing pleased the king and all the congregation.
5 And they decreed that it shoulde be proclaymed throughout all Israel from Beerseba to Dan, that they shoulde come & holde the feast of Passouer vnto the Lord God of Israel at Hierusalem: For they had not done it of a great season, as it was written.
6 So the postes went with letters of the king and of his lordes throughout all Israel & Iuda, and at the commaundement of the king they sayde: Ye children of Israel, turne againe vnto the Lorde God of Abraham, Isahac, and Israel, and he wyll returne to the remnaunt that are escaped of you out of the hande of the kinges of the Assyrians.
7 And be not ye lyke your fathers and your brethren, which trespassed against the Lorde God of their fathers, which gaue them vp to be destroyed, as ye see.
8 And now be not ye stiffe necked lyke as were your fathers: but yeelde your selues vnto the Lord, and enter into his holy place which he hath sanctified for euer, and serue the Lord your God, and the fiercenesse of his wrath shall turne away from you.
9 For if ye turne againe vnto the Lorde, then shall your brethren and your children finde compassion in the presence of them that toke them captiue, and they shall come againe vnto this lande: For the Lorde your God is gratious and mercifull, and wyll not turne away his face from you, if ye conuert vnto him.
10 And so the postes went from citie to citie in the lande of Ephraim & Manasse, euen vnto Zabulon: but they laughed them to scorne, and mocked them.
11 Neuerthelesse, yet diuers of Aser, Manasse, and of Zabulon, submitted them selues, and came to Hierusalem.
12 And the hande of God was in Iuda, and he gaue them one heart to do the commmaundement of the king and of the rulers, according to the worde of the Lorde.
13 And there assembled to Hierusalem much people, and there was present a mightie great congregation, to hold the feast of sweete bread in the second moneth.
14 And they arose, and remoued the aulters that were in Hierusalem: And all the aulters for incense did they away, and cast them into the brooke Cedron.
15 And they slue Passouer the foureteenth day of the second moneth: And the priestes and Leuites which were ashamed, sanctified them selues, and brought in the burnt offringes into the house of the Lorde.
16 And they stoode in their office after their maner and according to the lawe of Moyses the man of God: And the priestes sprinckled the blood, [which they receaued] of the hande of the Leuites.
17 For there were many in the congregation that were not sanctified, and therefore the Leuites had the charge of the killing of the Passouer for euery one that was not cleane, to sanctifie him vnto the Lorde.
18 For many of the people, and very many out of Ephraim, Manasse, Isachar, and Zabulon, were not clensed, and yet did eate Passour against the lawe appoynted: but Hezekia prayed for them, saying, The good Lorde be mercifull toward euery one
19 That prepareth his heart to seeke the Lorde God, the God of his fathers: though he be not [clensed] accordyng to the purification of the sanctuarie.
20 And the Lorde heard Hezekia, and healed the people.
21 And the children of Israel that were present at Hierusalem, held the feast of sweete bread seuen dayes, with great gladnes: and the Leuites & the priestes praysed the Lorde day by day, singing with loude instrumentes vnto the lord.
22 And Hezekia spake comfortablie vnto all the Leuites that had good knowledge [to sing] vnto the Lorde: and they did eate throughout that feast seuen dayes long, and offered peace offringes, and thanked the Lorde God of their fathers.
23 And the whole assemblie toke counsel to do so other seuen dayes: & they helde those seuen dayes with gladnesse:
24 For Hezekia king of Iuda, did geue to the congregation a thousand young oxen, and seuen thousand sheepe: And the lordes gaue out to the congregation a thousand oxen, & ten thousand sheepe, and a great number of the priestes were sanctified.
25 And all the congregation of Iuda, with the priestes & Leuites, and all the congregation that came out of Israel, & the straungers that came out of the lande of Israel, & that dwelt in Iuda, reioyced.
26 And there was great gladnesse in Hierusalem: For since the time of Solomon the sonne of Dauid king of Israel, there was no such [ioy] in Hierusalem.
27 And the priestes and the Leuites arose, and blessed the people: and their voyce was heard [of the Lorde,] and their prayer came vp vnto heauen his holy dwelling place.
The Bishop’s Bible (BB)
The Bishop’s Bible (BB) is a significant English translation of the Bible that was first published in 1568 during the reign of Queen Elizabeth I. It was commissioned by the Church of England as a revision of the Great Bible and as a response to the Geneva Bible, which was popular among the Puritans but contained marginal notes that were considered politically and theologically contentious by the Anglican establishment. The primary goal of the Bishop’ s Bible was to create a translation that would be more acceptable to the ecclesiastical authorities and suitable for use in Anglican churches.
One of the distinguishing features of the Bishop’s Bible is its effort to maintain a high level of accuracy and scholarly integrity while also ensuring that the language used was dignified and appropriate for public reading. The translation was undertaken by a team of bishops and other scholars, hence its name. The translators aimed to preserve the poetic and literary qualities of the original texts, drawing on previous translations such as the Tyndale Bible, the Coverdale Bible, and the Great Bible, while also incorporating their scholarly insights and linguistic refinements.
The Bishop’s Bible was notable for its large, folio format, which was designed to be read from the pulpit. It included extensive marginal notes, though these were more restrained and less controversial than those found in the Geneva Bible. The translation also featured elaborate illustrations and maps, as well as a comprehensive introduction and various prefaces that provided context and guidance for readers. Despite its grandeur and scholarly merit, the Bishop’s Bible did not achieve the widespread popularity of the Geneva Bible among the general populace.
Although the Bishop’s Bible played an essential role in the religious and cultural life of Elizabethan England, it was eventually overshadowed by the King James Version (KJV), which was commissioned in 1604 and published in 1611. The KJV drew heavily on the Bishop’ s Bible, as well as other earlier translations, but ultimately surpassed it in both scholarly rigor and literary quality. Nonetheless, the Bishop’s Bible remains an important milestone in the history of English Bible translations, reflecting the theological and political currents of its time and contributing to the development of subsequent translations.