« | 2 Chronicles 28 | » |
1 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the LORD, like his father David,
2 but walked in the ways of the kings of Israel. He even made molten images for the Baals;
3 and he burned incense in the valley of the son of Hinnom, and burned his sons as an offering, according to the abominable practices of the nations whom the LORD drove out before the people of Israel.
4 And he sacrificed and burned incense on the high places, and on the hills, and under every green tree.
5 Therefore the LORD his God gave him into the hand of the king of Syria, who defeated him and took captive a great number of his people and brought them to Damascus. He was also given into the hand of the king of Israel, who defeated him with great slaughter.
6 For Pekah the son of Remaliah slew a hundred and twenty thousand in Judah in one day, all of them men of valor, because they had forsaken the LORD, the God of their fathers.
7 And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son and Azrikam the commander of the palace and Elkanah the next in authority to the king.
8 The men of Israel took captive two hundred thousand of their kinsfolk, women, sons, and daughters; they also took much spoil from them and brought the spoil to Samaria.
9 But a prophet of the LORD was there, whose name was Oded; and he went out to meet the army that came to Samaria, and said to them, "Behold, because the LORD, the God of your fathers, was angry with Judah, he gave them into your hand, but you have slain them in a rage which has reached up to heaven.
10 And now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. Have you not sins of your own against the LORD your God?
11 Now hear me, and send back the captives from your kinsfolk whom you have taken, for the fierce wrath of the LORD is upon you."
12 Certain chiefs also of the men of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against those who were coming from the war,
13 and said to them, "You shall not bring the captives in here, for you propose to bring upon us guilt against the LORD in addition to our present sins and guilt. For our guilt is already great, and there is fierce wrath against Israel."
14 So the armed men left the captives and the spoil before the princes and all the assembly.
15 And the men who have been mentioned by name rose and took the captives, and with the spoil they clothed all that were naked among them; they clothed them, gave them sandals, provided them with food and drink, and anointed them; and carrying all the feeble among them on asses, they brought them to their kinsfolk at Jericho, the city of palm trees. Then they returned to Samaria.
16 At that time King Ahaz sent to the king of Assyria for help.
17 For the Edomites had again invaded and defeated Judah, and carried away captives.
18 And the Philistines had made raids on the cities in the Shephelah and the Negeb of Judah, and had taken Bethshemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and Gimzo with its villages; and they settled there.
19 For the LORD brought Judah low because of Ahaz king of Israel, for he had dealt wantonly in Judah and had been faithless to the LORD.
20 So Tilgathpilneser king of Assyria came against him, and afflicted him instead of strengthening him.
21 For Ahaz took from the house of the LORD and the house of the king and of the princes, and gave tribute to the king of Assyria; but it did not help him.
22 In the time of his distress he became yet more faithless to the LORD -- this same King Ahaz.
23 For he sacrificed to the gods of Damascus which had defeated him, and said, "Because the gods of the kings of Syria helped them, I will sacrifice to them that they may help me." But they were the ruin of him, and of all Israel.
24 And Ahaz gathered together the vessels of the house of God and cut in pieces the vessels of the house of God, and he shut up the doors of the house of the LORD; and he made himself altars in every corner of Jerusalem.
25 In every city of Judah he made high places to burn incense to other gods, provoking to anger the LORD, the God of his fathers.
26 Now the rest of his acts and all his ways, from first to last, behold, they are written in the Book of the Kings of Judah and Israel.
27 And Ahaz slept with his fathers, and they buried him in the city, in Jerusalem, for they did not bring him into the tombs of the kings of Israel. And Hezekiah his son reigned in his stead.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).