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1 Iotham was fiue and twentie yeres olde when he began to raigne, and he raigned sixteene yeres in Hierusalem: His mothers name also was Ierusa, the daughter of Zadoc.
2 And he did that which was right in the sight of the Lorde, in all poyntes as did his father Uzzia, saue that he came not into the temple of the Lorde: and the people did yet wickedly.
3 He built the hie gate of the temple of the Lorde, and on the wall (where the house of ordinauce was) he built much.
4 Moreouer, he built cities in the mountaines of Iuda, and in the wood countrey he built castels and towres.
5 He fought with the king of the children of Ammon, and preuailed against them: And the children of Ammon gaue him the same yere an hundred talentes of siluer, & ten thousand quarters of wheate, and ten thousand of barlye: So much did the children of Ammon geue him the second yere, and the third also.
6 So Iotham became mightie, because he directed his way before the Lorde his God.
7 The rest of the actes of Iotham, and all his warres, & his conuersation, loe they are written in the booke of the kinges of Israel and Iuda.
8 He was twentie and fiue yeres olde when he began to raigne, and raigned sixteene yeres in Hierusalem.
9 And Iotham slept with his fathers, and they buryed him in the citie of Dauid: and Ahaz his sonne raigned in his steade.
The Bishop’s Bible (BB)
The Bishop’s Bible (BB) is a significant English translation of the Bible that was first published in 1568 during the reign of Queen Elizabeth I. It was commissioned by the Church of England as a revision of the Great Bible and as a response to the Geneva Bible, which was popular among the Puritans but contained marginal notes that were considered politically and theologically contentious by the Anglican establishment. The primary goal of the Bishop’ s Bible was to create a translation that would be more acceptable to the ecclesiastical authorities and suitable for use in Anglican churches.
One of the distinguishing features of the Bishop’s Bible is its effort to maintain a high level of accuracy and scholarly integrity while also ensuring that the language used was dignified and appropriate for public reading. The translation was undertaken by a team of bishops and other scholars, hence its name. The translators aimed to preserve the poetic and literary qualities of the original texts, drawing on previous translations such as the Tyndale Bible, the Coverdale Bible, and the Great Bible, while also incorporating their scholarly insights and linguistic refinements.
The Bishop’s Bible was notable for its large, folio format, which was designed to be read from the pulpit. It included extensive marginal notes, though these were more restrained and less controversial than those found in the Geneva Bible. The translation also featured elaborate illustrations and maps, as well as a comprehensive introduction and various prefaces that provided context and guidance for readers. Despite its grandeur and scholarly merit, the Bishop’s Bible did not achieve the widespread popularity of the Geneva Bible among the general populace.