« | 2 Chronicles 26 | » |
1 THEN ALL the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah.
2 He built Eloth and restored it to Judah after Amaziah slept with his fathers.
3 Uzziah was sixteen years old when he began his fifty-two-year reign in Jerusalem. His mother was Jecoliah of Jerusalem.
4 He did right in the Lord's sight, to the extent of all that his father Amaziah had done.
5 He set himself to seek God in the days of Zechariah, who instructed him in the things of God; and as long as he sought (inquired of, yearned for) the Lord, God made him prosper.
6 He went out against the Philistines and broke down the walls of Gath, of Jabneh, and of Ashdod, and built cities near Ashdod and elsewhere among the Philistines.
7 And God helped him against the Philistines, and the Arabs who dwelt in Gur-baal and the Meunim.
8 The Ammonites paid tribute to Uzziah, and his fame spread abroad even to the border of Egypt, for he became very strong.
9 Also Uzziah built towers in Jerusalem at the Corner Gate, the Valley Gate, and at the angle of the wall, and fortified them.
10 Also he built towers in the wilderness and hewed out many cisterns, for he had much livestock, both in the lowlands and in the tableland. And he had farmers and vinedressers in the hills and in the fertile fields [of Carmel], for he loved farming.
11 And Uzziah had a combat army for waging war by regiments according to the number as recorded by Jeiel the secretary and Maaseiah the officer under the direction of Hananiah, one of the king's commanders.
12 The whole number of the heads of fathers' houses of mighty men of valor was 2,600.
13 Under their command was an army of 307,500 who could fight with mighty power to help the king against the enemy.
14 Uzziah prepared for all the army shields, spears, helmets, coats of mail, bows, and stones to sling.
15 In Jerusalem he made machines invented by skillful men to be on the towers and the [corner] bulwarks, with which to shoot arrows and great stones. And his fame spread far, for he was marvelously helped till he was strong.
16 But when [King Uzziah] was strong, he became proud to his destruction; and he trespassed against the Lord his God, for he went into the temple of the Lord to burn incense on the altar of incense.
17 And Azariah the priest went in after him and with him eighty priests of the Lord, men of courage.
18 They opposed King Uzziah and said to him, It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron, who are set apart to burn incense. Withdraw from the sanctuary; you have trespassed, and that will not be to your credit and honor before the Lord God.
19 Then Uzziah was enraged, and he had a censer in his hand to burn incense. And while he was enraged with the priests, leprosy broke out on his forehead before the priests in the house of the Lord, beside the incense altar.
20 And as Azariah the chief priest and all the priests looked upon him, behold, he was leprous on his forehead! So they forced him out of there; and he also made haste to get out, because the Lord had smitten him.
21 And King Uzziah was a leper to the day of his death, and, being a leper, he dwelt in a separate house, for he was excluded from the Lord's house. And Jotham his son took charge of the king's household, ruling the people of the land.
22 Now the rest of the acts of Uzziah, from first to last, Isaiah the prophet, the son of Amoz, wrote. [Isa. 1:1.]
23 So Uzziah slept with his fathers, and they buried him in the burial field of the kings [outside the royal tombs], for they said, He is a leper. Jotham his son reigned in his stead.
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.