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2 Chronicles 24

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1 Joash was only seven years old when he became king of Judah, and he ruled forty years from Jerusalem. His mother Zibiah was from the town of Beersheba.

2 While Jehoiada the priest was alive, Joash obeyed the LORD by doing right.

3 Jehoiada even chose two women for Joash to marry so he could have a family.

4 Some time later, Joash decided it was time to repair the temple.

5 He called together the priests and Levites and said, "Go everywhere in Judah and collect the annual tax from the people. I want this done right away--we need that money to repair the temple." But the Levites were in no hurry to follow the king's orders.

6 So he sent for Jehoiada the high priest and asked, "Why didn't you send the Levites to collect the taxes? The LORD's servant Moses and the people agreed long ago that this tax would be collected and used to pay for the upkeep of the sacred tent.

7 And now we need it to repair the temple because the sons of that evil woman Athaliah came in and wrecked it. They even used some of the sacred objects to worship the god Baal."

8 Joash gave orders for a wooden box to be made and had it placed outside, near the gate of the temple.

9 He then sent letters everywhere in Judah and Jerusalem, asking everyone to bring their taxes to the temple, just as Moses had required their ancestors to do.

10 The people and their leaders agreed, and they brought their money to Jerusalem and placed it in the box.

11 Each day, after the Levites took the box into the temple, the king's secretary and the high priest's assistant would dump out the money and count it. Then the empty box would be taken back outside. This happened day after day, and soon a large amount of money was collected.

12 Joash and Jehoiada turned the money over to the men who were supervising the repairs to the temple. They used the money to hire stonecutters, carpenters, and experts in working with iron and bronze.

13 These workers went right to work repairing the temple, and when they were finished, it looked as good as new.

14 They did not use all the tax money for the repairs, so the rest of it was handed over to Joash and Jehoiada, who then used it to make dishes and other gold and silver objects for the temple. Sacrifices to please the LORD were offered regularly in the temple for as long as Jehoiada lived.

15 He died at the ripe old age of one hundred thirty years,

16 and he was buried in the royal tombs in Jerusalem, because he had done so much good for the people of Israel, for God, and for the temple.

17 After the death of Jehoiada the priest, the leaders of Judah went to Joash and talked him into doing what they wanted.

18 Right away, the people of Judah stopped worshiping in the temple of the LORD God, and they started worshiping idols and the symbols of the goddess Asherah. These sinful things made the LORD God angry at the people of Judah and Jerusalem,

19 but he still sent prophets who warned them to turn back to him. The people refused to listen.

20 God's Spirit spoke to Zechariah son of Jehoiada the priest, and Zechariah told everyone that God was saying: "Why are you disobeying me and my laws? This will only bring punishment! You have deserted me, so now I will desert you."

21 King Joash forgot that Zechariah's father had always been a loyal friend. So when the people of Judah plotted to kill Zechariah, Joash joined them and gave orders for them to stone him to death in the courtyard of the temple. As Zechariah was dying, he said, "I pray that the LORD will see this and punish all of you."

22 (SEE 24:21)

23 In the spring of the following year, the Syrian army invaded Judah and Jerusalem, killing all of the nation's leaders. They collected everything of value that belonged to the people and took it back to their king in Damascus.

24 The Syrian army was very small, but the LORD let them defeat Judah's large army, because he was punishing Joash and the people of Judah for turning away from him.

25 Joash was severely wounded during the battle, and as soon as the Syrians left Judah, two of his officials, Zabad and Jehozabad, decided to revenge the death of Zechariah. They plotted and killed Joash while he was in bed, recovering from his wounds. Joash was buried in Jerusalem, but not in the royal tombs.

26 (SEE 24:25)

27 The History of the Kings also tells more about the sons of Joash, what the prophets said about him, and how he repaired the temple. Amaziah son of Joash became king after his father's death.

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The Contemporary English Version (CEV)

The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.

One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.

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Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.