« | 2 Chronicles 24 | » |
1 JOASH WAS seven years old when he began his forty-year reign in Jerusalem. His mother was Zibiah of Beersheba.
2 And Joash did what was right in the sight of the Lord all the days of Jehoiada the priest [his uncle].
3 And Jehoiada took for him two wives, and he had sons and daughters.
4 After this, Joash decided to repair the Lord's house.
5 He gathered the priests and the Levites and said to them, Go out to the cities of Judah, and gather from all Israel money to repair the house of your God from year to year; and see that you hasten the matter. But the Levites did not hasten it.
6 So the king called for Jehoiada the high priest and said to him, Why have you not required the Levites to bring in from Judah and Jerusalem the tax authorized by Moses the servant of the Lord and of the assembly of Israel for the Tent of the Testimony?
7 For the sons of Athaliah, that wicked woman, had broken into the house of God and also had used for the Baals all the dedicated things of the house of the Lord.
8 And at the king's command they made a chest and set it outside the gate of the house of the Lord.
9 And they made a proclamation through Judah and Jerusalem to bring in for the Lord the tax that Moses the servant of God laid upon Israel in the wilderness.
10 And all the princes and people rejoiced and brought their tax and dropped it into the chest until they had finished.
11 When the Levites brought the chest to the king's office, and whenever they saw that there was much money, the king's secretary and the high priest's officer came and emptied the chest and carried it to its place again. Thus they did day by day and collected money in abundance.
12 And the king and Jehoiada gave it to those who did the work of the temple service; and they hired masons and carpenters and also those who worked in iron and bronze to repair the house of the Lord.
13 So the workmen labored, and the work of repairing went forward in their hands; and they set up the house of God according to its design and strengthened it.
14 When they had finished it, they brought the rest of the money before the king and Jehoiada; from it were made utensils for the Lord's house, vessels for ministering and for offerings, and cups and vessels of gold and silver. And they offered burnt offerings in the house of the Lord continually all the days of Jehoiada.
15 But Jehoiada became old and full of [the handicaps of great] age, and he died. He was 130 years old at his death.
16 They buried him in the City of David among the kings, because he had done good in Israel and toward God and His house.
17 Now after the death of Jehoiada [the priest, who had hidden Joash], the princes of Judah came and made obeisance to King Joash; then the king hearkened to them.
18 They forsook the house of the Lord, the God of their fathers, and served the Asherim and idols; and wrath came upon Judah and Jerusalem for their sin (guilt).
19 Yet [God] sent prophets to them to bring them again to the Lord; these testified against them, but they would not listen.
20 Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood over the people, and he said to them, Thus says God: Why do you transgress the commandments of the Lord so that you cannot prosper? Because you have forsaken the Lord, He also has forsaken you.
21 They conspired against Zechariah the priest and stoned him at the command of the king in the court of the Lord's house!
22 Thus Joash the king did not remember the kindness which Jehoiada, Zechariah's father, had done him, but slew his son. And when [Zechariah the priest] was dying, he said, May the Lord see and avenge!
23 At the end of the year, the army of Syria came up against Joash. They came to Judah and Jerusalem and destroyed all the princes from among the people and sent all their spoil to the king of Damascus.
24 Though the army of the Syrians came with a small company of men, the Lord delivered a very great host into their hands, because Joash and Judah had forsaken the Lord, the God of their fathers. So the Syrians executed judgment against Joash.
25 And when they had departed from Joash, leaving him very ill, his own servants conspired against him for the blood of the sons of Jehoiada the priest, and they slew him on his bed. So he died and they buried him in the City of David, but not in the tombs of the kings.
26 The conspirators against Joash were Zabad son of Shimeath the Ammonitess, and Jehozabad son of Shimrith the Moabitess.
27 Now concerning his sons and the greatness of the prophecies uttered against him and the rebuilding of the house of God, they are written in the commentary on the Book of Kings. And Amaziah his [Joash's] son reigned in his stead.
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.