« | 2 Chronicles 23 | » |
1 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.
2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the heads of fathers of Israel, and they came to Jerusalem.
3 And all the assembly made a covenant with the king in the house of God. And he said to them, Behold, the king's son shall reign, as LORD has spoken concerning the sons of David.
4 This is the thing that ye shall do: A third part of you who come in on the Sabbath, of the priests and of the Levites, shall be porters of the thresholds,
5 and a third part shall be at the king's house, and a third part at the gate of the foundation. And all the people shall be in the courts of the house of LORD.
6 But let none come into the house of LORD except the priests, and those who minister of the Levites. They shall come in for they are holy, but all the people shall keep the charge of LORD.
7 And the Levites shall encompass the king round about, every man with his weapons in his hand. And whoever comes into the house, let him be slain. And be ye with the king when he comes in, and when he goes out.
8 So the Levites and all Judah did according to all that Jehoiada the priest commanded. And they took every man his men, those who were to come in on the Sabbath, with those who were to go out on the Sabbath. For Jehoiada the priest did not dismiss the divisions.
9 And Jehoiada the priest delivered to the captains of hundreds the spears, and bucklers, and shields, that had been king David's, which were in the house of God.
10 And he set all the people, every man with his weapon in his hand, from the right side of the house to the left side of the house, along by the altar and the house, by the king round about.
11 Then they brought out the king's son, and put the crown upon him, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him. And they said, Live, O king.
12 And when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of LORD.
13 And she looked, and, behold, the king stood by his pillar at the entrance, and the captains and the trumpets by the king. And all the people of the land rejoiced, and blew trumpets. The singers also played on instruments of music, and led the singing of praise. Then Athaliah tore her clothes, and said, Treason! treason!
14 And Jehoiada the priest brought out the captains of hundreds who were set over the army, and said to them, Have her forth between the ranks. And whoever follows her, let him be slain with the sword, for the priest said, Do not slay her in the house of LORD.
15 So they made way for her. And she went to the entrance of the horse gate to the king's house, and they killed her there.
16 And Jehoiada made a covenant between himself, and all the people, and the king, that they should be LORD's people.
17 And all the people went to the house of Baal, and broke it down, and broke his altars and his images in pieces, and killed Mattan the priest of Baal before the altars.
18 And Jehoiada appointed the officers of the house of LORD under the hand of the priests the Levites, whom David had distributed in the house of LORD, to offer the burnt-offerings of LORD, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David.
19 And he set the porters at the gates of the house of LORD that no man who was unclean in anything should enter in.
20 And he took the captains of hundreds, and the mighty men, and the governors of the people, and all the people of the land, and brought down the king from the house of LORD. And they came through the upper gate to the king's house, and set the king upon the throne of the kingdom.
21 So all the people of the land rejoiced, and the city was quiet. And they had slain Athaliah with the sword.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.