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1 And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead, for the band of men who came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
2 Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. And his mother's name was Athaliah the daughter of Omri.
3 He also walked in the ways of the house of Ahab. For his mother was his counselor to do wickedly.
4 And he did that which was evil in the sight of LORD, as did the house of Ahab. For they were his counselors after the death of his father, to his destruction.
5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead. And the Syrians wounded Joram.
6 And he returned to be healed in Jezreel of the wounds which they had given him at Ramah when he fought against Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel because he was sick.
7 Now the destruction of Ahaziah was of God, in that he went to Joram, for when he came he went out with Jehoram against Jehu the son of Nimshi, whom LORD had anointed to cut off the house of Ahab.
8 And it came to pass, when Jehu was executing judgment upon the house of Ahab, that he found the rulers of Judah, and the sons of the brothers of Ahaziah, ministering to Ahaziah, and killed them.
9 And he sought Ahaziah, and they caught him (now he was hiding in Samaria). And they brought him to Jehu, and killed him. And they buried him, for they said, He is the son of Jehoshaphat, who sought LORD with all his heart. And the house of Ahaziah had no power to hold the kingdom.
10 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal seed of the house of Judah.
11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king's sons who were slain, and put him and his nurse in the bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she did not kill him.
12 And he was with them hid in the house of God six years, and Athaliah reigned over the land.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.