« | 2 Chronicles 19 | » |
1 Jehoshaphat returned safely to his palace in Jerusalem.
2 But the prophet Jehu son of Hanani met him and said: By helping that wicked Ahab, you have made friends with someone who hates the LORD. Now the LORD God is angry at you!
3 But not everything about you is bad. You destroyed the sacred poles used in worshiping the goddess Asherah--that shows you have tried to obey the LORD.
4 Jehoshaphat lived in Jerusalem, but he often traveled through his kingdom, from Beersheba in the south to the edge of the hill country of Ephraim in the north. He talked with the people and convinced them to turn back to the LORD God and worship him, just as their ancestors had done.
5 He assigned judges to each of the fortified cities in Judah
6 and told them: Be careful when you make your decisions in court, because these are the LORD's people, and he will know what you decide.
7 So do your work in honor of him and know that he won't allow you to be unfair to anyone or to take bribes.
8 Jehoshaphat also chose some Levites, some priests, and some of the family leaders, and he appointed them to serve as judges in Jerusalem.
9 He told them: Faithfully serve the LORD!
10 The people of Judah will bring you legal cases that involve every type of crime, including murder. You must settle these cases and warn the people to stop sinning against the LORD, so that he won't get angry and punish Judah. Remember, if you follow these instructions, you won't be held responsible for anything that happens.
11 Amariah the high priest will have the final say in any religious case. And Zebadiah, the leader of the Judah tribe, will have the final say in all other cases. The rest of the Levites will serve as your assistants. Be brave, and I pray that the LORD will help you do right.
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.