« | 2 Chronicles 18 | » |
1 Now Jehoshaphat had riches and honor in abundance, and joined affinity with Ahab.
2 And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead.
3 And Ahab king of Israel said to Jehoshaphat king of Judah, Will you go with me to Ramothgilead? And he answered him, I am as you are, and my people as your people; and we will be with you in the war.
4 And Jehoshaphat said to the king of Israel, Inquire, I pray you, at the word of the LORD to day.
5 Therefore the king of Israel gathered together of prophets four hundred men, and said to them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king's hand.
6 But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might inquire of him?
7 And the king of Israel said to Jehoshaphat, There is yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesied good to me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
8 And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.
9 And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.
10 And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus said the LORD, With these you shall push Syria until they be consumed.
11 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the hand of the king.
12 And the messenger that went to call Micaiah spoke to him, saying, Behold, the words of the prophets declare good to the king with one assent; let your word therefore, I pray you, be like one of their's, and speak you good.
13 And Micaiah said, As the LORD lives, even what my God said, that will I speak.
14 And when he was come to the king, the king said to him, Micaiah, shall we go to Ramothgilead to battle, or shall I forbear? And he said, Go you up, and prosper, and they shall be delivered into your hand.
15 And the king said to him, How many times shall I adjure you that you say nothing but the truth to me in the name of the LORD?
16 Then he said, I did see all Israel scattered on the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.
17 And the king of Israel said to Jehoshaphat, Did I not tell you that he would not prophesy good to me, but evil?
18 Again he said, Therefore hear the word of the LORD; I saw the LORD sitting on his throne, and all the host of heaven standing on his right hand and on his left.
19 And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? And one spoke saying after this manner, and another saying after that manner.
20 Then there came out a spirit, and stood before the LORD, and said, I will entice him. And the LORD said to him, With which?
21 And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said, You shall entice him, and you shall also prevail: go out, and do even so.
22 Now therefore, behold, the LORD has put a lying spirit in the mouth of these your prophets, and the LORD has spoken evil against you.
23 Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak to you?
24 And Micaiah said, Behold, you shall see on that day when you shall go into an inner chamber to hide yourself.
25 Then the king of Israel said, Take you Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;
26 And say, Thus said the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
27 And Micaiah said, If you certainly return in peace, then has not the LORD spoken by me. And he said, Listen, all you people.
28 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
29 And the king of Israel said to Jehoshaphat, I will disguise myself, and I will go to the battle; but put you on your robes. So the king of Israel disguised himself; and they went to the battle.
30 Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight you not with small or great, save only with the king of Israel.
31 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.
32 For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.
33 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn your hand, that you may carry me out of the host; for I am wounded.
34 And the battle increased that day: however, the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.
The American King James Version (AKJV)
The American King James Version (AKJV) is a modernized adaptation of the King James Version (KJV) of the Bible, which seeks to retain the majesty and accuracy of the original text while updating some of the archaic language to make it more accessible to contemporary readers. The AKJV was created by Michael Peter (Stone) Engelbrite in the late 20th century, aiming to preserve the classic beauty and literary excellence of the KJV while ensuring that the scripture remains comprehensible to modern audiences. Michael Peter (Stone) Engelbrite of True Grace Ministries, claims his version is a simple word for word update from the King James English.
This translation adheres closely to the text and structure of the KJV, making only minimal changes where necessary to update outdated terms and phrases. One of the significant features of the AKJV is its commitment to maintaining the same verse structure and traditional phrasing that has made the KJV so enduringly popular. By making modest updates to the language, such as replacing thee and thou with you and your, the AKJV provides a version of the Bible that feels familiar to those who have long cherished the KJV, while being more approachable for new readers. This careful balance allows the AKJV to honor the historical and literary legacy of the KJV while meeting the linguistic needs of readers of today.
The AKJV also seeks to remain faithful to the doctrinal and theological foundations of the KJV. By preserving the original text's meaning and intent, the AKJV provides a reliable translation for study, worship, and personal devotion. Its adherence to the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament ensures that the translation remains consistent with the sources that have historically underpinned the KJV. This fidelity to the original manuscripts and theological perspectives of the KJV helps maintain the trust and respect that many readers have for this venerable translation.
Despite its strengths, the AKJV has not been without its criticisms. Some scholars and readers argue that the translation does not go far enough in updating the language, leaving certain passages still challenging for modern audiences. Others feel that any alteration to the KJV diminishes its historical and literary significance. Nonetheless, the AKJV remains a valuable resource for those who seek a Bible translation that bridges the gap between the time-honored KJV and the needs of contemporary readers, offering a version that is both reverent and readable.