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2 Chronicles 17

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1 Then Jehoshaphat his son reigned in his place, and strengthened himself against Israel.

2 And he placed troops in all the fortified cities of Judah, and set garrisons in the land of Judah and in the cities of Ephraim which Asa his father had taken.

3 Now the LORD was with Jehoshaphat, because he walked in the former ways of his father David; he did not seek the Baals,

4 but sought the God of his father, and walked in His commandments and not according to the acts of Israel.

5 Therefore the LORD established the kingdom in his hand; and all Judah gave presents to Jehoshaphat, and he had riches and honor in abundance.

6 And his heart took delight in the ways of the LORD; moreover he removed the high places and wooden images from Judah.

7 Also in the third year of his reign he sent his leaders, Ben-Hail, Obadiah, Zechariah, Nethanel, and Michaiah, to teach in the cities of Judah.

8 And with them [he sent] Levites: Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah -- the Levites; and with them Elishama and Jehoram, the priests.

9 So they taught in Judah, and [had] the Book of the Law of the LORD with them; they went throughout all the cities of Judah and taught the people.

10 And the fear of the LORD fell on all the kingdoms of the lands that [were] around Judah, so that they did not make war against Jehoshaphat.

11 Also [some] of the Philistines brought Jehoshaphat presents and silver as tribute; and the Arabians brought him flocks, seven thousand seven hundred rams and seven thousand seven hundred male goats.

12 So Jehoshaphat became increasingly powerful, and he built fortresses and storage cities in Judah.

13 He had much property in the cities of Judah; and the men of war, mighty men of valor, [were] in Jerusalem.

14 These [are] their numbers, according to their fathers' houses. Of Judah, the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valor;

15 and next to him [was] Jehohanan the captain, and with him two hundred and eighty thousand;

16 and next to him [was] Amasiah the son of Zichri, who willingly offered himself to the LORD, and with him two hundred thousand mighty men of valor.

17 Of Benjamin: Eliada a mighty man of valor, and with him two hundred thousand men armed with bow and shield;

18 and next to him [was] Jehozabad, and with him one hundred and eighty thousand prepared for war.

19 These served the king, besides those the king put in the fortified cities throughout all Judah.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.