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2 Chronicles 16

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1 But in the thirty-sixth year of Asa's reign, Baasha king of Israel attacked. He started it by building a fort at Ramah and closing the border between Israel and Judah to keep Asa king of Judah from leaving or entering.

2 Asa took silver and gold from the treasuries of The Temple of GOD and the royal palace and sent it to Ben-Hadad, king of Aram who lived in Damascus, with this message:

3 "Let's make a treaty like the one between our fathers. I'm showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he'll quit fighting against me."

4 Ben-Hadad went along with King Asa and sent his troops against the towns of Israel. They sacked Ijon, Dan, Abel Maim, and all the store-cities of Naphtali.

5 When Baasha got the report, he quit fortifying Ramah.

6 Then King Asa issued orders to his people in Judah to haul away the logs and stones Baasha had used in the fortification of Ramah and used them himself to fortify Geba and Mizpah.

7 Just after that, Hanani the seer came to Asa king of Judah and said, "Because you went for help to the king of Aram and didn't ask GOD for help, you've lost a victory over the army of the king of Aram.

8 Didn't the Ethiopians and Libyans come against you with superior forces, completely outclassing you with their chariots and cavalry? But you asked GOD for help and he gave you the victory.

9 GOD is always on the alert, constantly on the lookout for people who are totally committed to him. You were foolish to go for human help when you could have had God's help. Now you're in trouble--one round of war after another."

10 At that, Asa lost his temper. Angry, he put Hanani in the stocks. At the same time Asa started abusing some of the people.

11 A full account of Asa is written in The Chronicles of the Kings of Judah.

12 In the thirty-ninth year of his reign Asa came down with a severe case of foot infection. He didn't ask GOD for help, but went instead to the doctors.

13 Then Asa died; he died in the forty-first year of his reign.

14 They buried him in a mausoleum that he had built for himself in the City of David. They laid him in a crypt full of aromatic oils and spices. Then they had a huge bonfire in his memory.

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The Message (MSG)

The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.

One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.

The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.

Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.