« | 2 Chronicles 16 | » |
1 In the thirty-sixth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.
2 Then Asa brought out silver and gold out of the treasures of the house of LORD and of the king's house, and sent to Ben-hadad king of Syria, who dwelt at Damascus, saying,
3 There is a league between me and thee, as between my father and thy father. Behold, I have sent thee silver and gold. Go, break thy league with Baasha king of Israel that he may depart from me.
4 And Ben-hadad hearkened to king Asa, and sent the captains of his armies against the cities of Israel. And they smote Ijon, and Dan, and Abel-maim, and all the store-cities of Naphtali.
5 And it came to pass, when Baasha heard of it, that he left off building Ramah, and let his work cease.
6 Then Asa the king took all Judah, and they carried away the stones of Ramah, and the timber of it, with which Baasha had built. And he built Geba and Mizpah with it.
7 And at that time Hanani the seer came to Asa king of Judah, and said to him, Because thou have relied on the king of Syria, and have not relied on LORD thy God, therefore the army of the king of Syria has escaped out of thy hand.
8 Were not the Ethiopians and the Lubim a huge army, with chariots and horsemen exceedingly many? Yet, because thou relied on LORD, he delivered them into thy hand.
9 For the eyes of LORD run to and fro throughout the whole earth, to show himself strong on behalf of those whose heart is perfect toward him. In this thou have done foolishly, for from henceforth thou shall have wars.
10 Then Asa was angry with the seer, and put him in the prison-house. For he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.
11 And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.
12 And in the thirty-ninth year of his reign Asa was diseased in his feet. His disease was exceedingly great, yet in his disease he did not seek for LORD, but to the physicians.
13 And Asa slept with his fathers, and died in the forty-first year of his reign.
14 And they buried him in his own sepulchers, which he had hewn out for himself in the city of David, and laid him in the bed which was filled with sweet odors and various kinds of spices prepared by the perfumers' art. And they made a very great burning for him.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.