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2 Chronicles 15

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1 Then Azariah son of Obed, moved by the Spirit of God,

2 went out to meet Asa. He said, "Listen carefully, Asa, and listen Judah and Benjamin: GOD will stick with you as long as you stick with him. If you look for him he will let himself be found; but if you leave him he'll leave you.

3 For a long time Israel didn't have the real God, nor did they have the help of priest or teacher or book.

4 But when they were in trouble and got serious, and decided to seek GOD, the God of Israel, GOD let himself be found.

5 At that time it was a dog-eat-dog world; life was constantly up for grabs--no one, regardless of country, knew what the next day might bring.

6 Nation battered nation, city pummeled city. God let loose every kind of trouble among them.

7 "But it's different with you: Be strong. Take heart. Payday is coming!"

8 Asa heard the prophecy of Azariah son of Obed, took a deep breath, then rolled up his sleeves, and went to work: He cleaned out the obscene and polluting sacred shrines from the whole country of Judah and Benjamin and from the towns he had taken in the hill country of Ephraim. He spruced up the Altar of GOD that was in front of The Temple porch.

9 Then he called an assembly for all Judah and Benjamin, including those from Ephraim, Manasseh, and Simeon who were living there at the time (for many from Israel had left their homes and joined forces with Asa when they saw that GOD was on his side).

10 They all arrived in Jerusalem in the third month of the fifteenth year of Asa's reign

11 for a great assembly of worship. From their earlier plunder they offered sacrifices of 700 oxen and 7,000 sheep for the worship.

12 Then they bound themselves in a covenant to seek GOD, the God of their fathers, wholeheartedly, holding nothing back.

13 And they agreed that anyone who refused to seek GOD, the God of Israel, should be killed, no matter who it was, young or old, man or woman.

14 They shouted out their promise to GOD, a joyful sound accompanied with blasts from trumpets and rams' horns.

15 The whole country felt good about the covenant promise--they had given their promise joyfully from the heart. Anticipating the best, they had sought God--and he showed up, ready to be found. GOD gave them peace within and without--a most peaceable kingdom!

16 In his clean-up of the country, Asa went so far as to remove his mother, Queen Maacah, from her throne because she had built a shockingly obscene image of the sex goddess Asherah. Asa tore it down, smashed it, and burned it up in the Kidron Valley.

17 Unfortunately he didn't get rid of the local sex-and-religion shrines. But he was well-intentioned--his heart was in the right place, loyal to GOD.

18 All the gold and silver vessels and artifacts that he and his father had consecrated for holy use he installed in The Temple of God.

19 There wasn't a trace of war up to the thirty-fifth year of Asa's reign.

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The Message (MSG)

The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.

One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.

The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.

Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.