« | 2 Chronicles 13 | » |
1 The eyghteenth yere of king Ieroboam began Abia to raigne ouer Iuda.
2 And he raigned three yeres in Hierusalem: (His mothers name also was Michaiahu, the daughter of Uriel of Gibea:) And ther was warre betweene Abia and Ieroboam.
3 And Abia set the battaile in aray with the armie of valiaunt men of warre, eue foure hundred thousand chosen men: And Ieroboam set him selfe in aray to fight agaynst hym with eyght hundred thousand pickt men, which were strong, and men of armes.
4 And Abia stoode vp vpon Zemaraim, an hill which is in mount Ephraim, and saide: Heare me thou Ieroboam and al Israel.
5 Do not you knowe how that the Lord God of Israel gaue the kingdome ouer them of Israel to Dauid for euer, euen to him and to his sonnes, with a salted couenaunt?
6 And Ieroboam the sonne of Nabat the seruaunt of Solomon the sonne of Dauid is risen vp, and hath rebelled against his lorde.
7 And there gathered to him lewde men, the children of Belial, and preuailed against Rehoboam the sonne of Solomon, when Rehoboam was young and tender hearted, and could not stand before them.
8 And now ye say, that ye be able to preuaile against the kingdome of the Lord, which is in the hande of the sonnes of Dauid, and ye be a great multitude, and haue the golden calues which Ieroboam made you for gods.
9 And haue ye not cast out the priestes of the Lorde the sonnes of Aaron and the Leuites, and haue made you priestes after the maner of the nations of other landes? so that whosoeuer commeth & consecrateth his hande with a young oxe and seuen rammes, the same may be a priest of them that are no gods.
10 But we belong vnto the Lorde our God whom we haue not forsaken, and the priestes are the sonnes of Aaron which minister vnto the Lorde, and the Leuites wayte vpon their office.
11 They burne vnto the Lorde euery morning and euening burnt sacrifices, and sweete incense: the shewe bread set they in order vpon a pure table, and prepare the candelsticke of golde with the lampes of the same to burne euer at eue: And truly we kept the watch of the lord our God, but ye haue forsaken him.
12 And beholde, God him selfe is our captayne, and his priestes blowe with the trumpettes and crie alarum against you. O ye children of Israel, fight not against the Lorde God of your fathers: for it wyll not prosper with you.
13 But for all that, Ieroboam conuayed men priuyly about, to come behinde the: and so they were before Iuda, and the layers in wayte were behinde them.
14 And when they of Iuda loked about, beholde the battaile was before and behinde, and they cryed vnto the Lorde, and the priestes blewe with the trumpettes,
15 And the men of Iuda gaue a showte: And as the men of Iuda showted, it came to passe that God smote Ieroboam and all Israel before Abia and Iuda.
16 And the children of Israel fled before Iuda, and God delyuered them into their hande.
17 And Abia and his people slue a great slaughter of them: There fell downe wounded of Israel fiue hundred thousand chosen men.
18 And so the children of Israel were brought vnder at that time, & the children of Iuda preuayled, because they leaned vnto the Lorde God of their fathers.
19 And Abia folowed after Ieroboam, and toke cities from him, Bethel with the townes belonging thereto, Iesana with the townes that belonged thereto, and Ephron with her townes.
20 And Ieroboam recouered no strength againe in the dayes of Abia: And the Lorde plagued him, and he dyed.
21 But Abia waxed mightie, and maryed foureteene wiues, and begat twentie and two sonnes, and sixteene daughters.
22 The rest of the actes of Abia, his maners and his sayinges, are written in the story of the prophete Iddo.
The Bishop’s Bible (BB)
The Bishop’s Bible (BB) is a significant English translation of the Bible that was first published in 1568 during the reign of Queen Elizabeth I. It was commissioned by the Church of England as a revision of the Great Bible and as a response to the Geneva Bible, which was popular among the Puritans but contained marginal notes that were considered politically and theologically contentious by the Anglican establishment. The primary goal of the Bishop’ s Bible was to create a translation that would be more acceptable to the ecclesiastical authorities and suitable for use in Anglican churches.
One of the distinguishing features of the Bishop’s Bible is its effort to maintain a high level of accuracy and scholarly integrity while also ensuring that the language used was dignified and appropriate for public reading. The translation was undertaken by a team of bishops and other scholars, hence its name. The translators aimed to preserve the poetic and literary qualities of the original texts, drawing on previous translations such as the Tyndale Bible, the Coverdale Bible, and the Great Bible, while also incorporating their scholarly insights and linguistic refinements.
The Bishop’s Bible was notable for its large, folio format, which was designed to be read from the pulpit. It included extensive marginal notes, though these were more restrained and less controversial than those found in the Geneva Bible. The translation also featured elaborate illustrations and maps, as well as a comprehensive introduction and various prefaces that provided context and guidance for readers. Despite its grandeur and scholarly merit, the Bishop’s Bible did not achieve the widespread popularity of the Geneva Bible among the general populace.
Although the Bishop’s Bible played an essential role in the religious and cultural life of Elizabethan England, it was eventually overshadowed by the King James Version (KJV), which was commissioned in 1604 and published in 1611. The KJV drew heavily on the Bishop’ s Bible, as well as other earlier translations, but ultimately surpassed it in both scholarly rigor and literary quality. Nonetheless, the Bishop’s Bible remains an important milestone in the history of English Bible translations, reflecting the theological and political currents of its time and contributing to the development of subsequent translations.