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1 And it happened when Rehoboam had established the kingdom, and had made himself strong, he departed from the Law of Jehovah, and all Israel with him.
2 And it happened in the fifth year of King Rehoboam, Shishak king of Egypt came up against Jerusalem, because they had sinned against Jehovah
3 with twelve hundred chariots and sixty thousand horsemen. And the people who came with him out of Egypt were without number: Lubim, the Sukkiim, and the Ethiopians.
4 And he took the fortified cities in Judah, and came to Jerusalem.
5 And Shemaiah the prophet came to Rehoboam, and to the rulers of Judah who were gathered to Jerusalem because of Shishak. And he said to them, So says Jehovah, You have forsaken Me, and therefore I also have left you in the hand of Shishak.
6 And the rulers of Israel and the king humbled themselves. And they said, Jehovah is righteous.
7 And when Jehovah saw that they humbled themselves, the Word of Jehovah came to Shemaiah, saying, They have humbled themselves. I will not destroy them, but I will give them some deliverance. And My wrath shall not be poured out on Jerusalem by the hand of Shishak.
8 But they shall be his servants, so that they may know My service, and the service of the kings of the countries.
9 And Shishak king of Egypt came up against Jerusalem and took away the treasures of the house of Jehovah, and the treasures of the king's house. He took all. And he carried away the shields of gold which Solomon had made.
10 In place of these King Rehoboam made shields of bronze, and gave them into the hands of the chief of the guard who kept the entrance of the king's house.
11 And when the king entered into the house of Jehovah, the guard came and carried them and brought them again into the guardroom.
12 And when he humbled himself, the wrath of Jehovah turned from him so that He would not destroy him altogether. And also things went well in Judah.
13 And King Rehoboam strengthened himself at Jerusalem, and reigned. For Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Jehovah had chosen out of all the tribes of Israel to put His name there. And his mother's name was Naamah the Ammonitess.
14 And he did the evil because he did not prepare his heart to seek Jehovah.
15 And the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and Iddo the seer concerning genealogies? And the wars of Rehoboam and Jeroboam lasted all their days.
16 And Rehoboam slept with his fathers, and was buried in the city of David. And his son Abijah reigned in his place.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.
Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.