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1 When Rehoboam arrived in Jerusalem, he mustered the house of Judah and Benjamin� a hundred and eighty thousand able young men�to make war against Israel and to regain the kingdom for Rehoboam.
2 But this word of the LORD came to Shemaiah the man of God:
3 "Say to Rehoboam son of Solomon king of Judah and to all Israel in Judah and Benjamin,
4 'This is what the LORD says: Do not go up to fight against your fellow Israelites. Go home, every one of you, for this is my doing.' " So they obeyed the words of the LORD and turned back from marching against Jeroboam.
5 Rehoboam lived in Jerusalem and built up towns for defense in Judah:
6 Bethlehem, Etam, Tekoa,
7 Beth Zur, Soko, Adullam,
8 Gath, Mareshah, Ziph,
9 Adoraim, Lachish, Azekah,
10 Zorah, Aijalon and Hebron. These were fortified cities in Judah and Benjamin.
11 He strengthened their defenses and put commanders in them, with supplies of food, olive oil and wine.
12 He put shields and spears in all the cities, and made them very strong. So Judah and Benjamin were his.
13 The priests and Levites from all their districts throughout Israel sided with him.
14 The Levites even abandoned their pasturelands and property and came to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD
15 when he appointed his own priests for the high places and for the goat and calf idols he had made.
16 Those from every tribe of Israel who set their hearts on seeking the LORD, the God of Israel, followed the Levites to Jerusalem to offer sacrifices to the LORD, the God of their ancestors.
17 They strengthened the kingdom of Judah and supported Rehoboam son of Solomon three years, following the ways of David and Solomon during this time.
18 Rehoboam married Mahalath, who was the daughter of David's son Jerimoth and of Abihail, the daughter of Jesse's son Eliab.
19 She bore him sons: Jeush, Shemariah and Zaham.
20 Then he married Maakah daughter of Absalom, who bore him Abijah, Attai, Ziza and Shelomith.
21 Rehoboam loved Maakah daughter of Absalom more than any of his other wives and concubines. In all, he had eighteen wives and sixty concubines, twenty-eight sons and sixty daughters.
22 Rehoboam appointed Abijah son of Maakah as crown prince among his brothers, in order to make him king.
23 He acted wisely, dispersing some of his sons throughout the districts of Judah and Benjamin, and to all the fortified cities. He gave them abundant provisions and took many wives for them.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.