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2 Chronicles 11

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1 When Rehoboam came to Jerusalem, he assembled the house of Judah, and Benjamin, a hundred and eighty thousand chosen warriors, to fight against Israel, to restore the kingdom to Rehoboam.

2 But the word of the LORD came to Shemaiah the man of God:

3 "Say to Rehoboam the son of Solomon king of Judah, and to all Israel in Judah and Benjamin,

4 `Thus says the LORD, You shall not go up or fight against your brethren. Return every man to his home, for this thing is from me.'" So they hearkened to the word of the LORD, and returned and did not go against Jeroboam.

5 Rehoboam dwelt in Jerusalem, and he built cities for defense in Judah.

6 He built Bethlehem, Etam, Tekoa,

7 Bethzur, Soco, Adullam,

8 Gath, Mareshah, Ziph,

9 Adoraim, Lachish, Azekah,

10 Zorah, Aijalon, and Hebron, fortified cities which are in Judah and in Benjamin.

11 He made the fortresses strong, and put commanders in them, and stores of food, oil, and wine.

12 And he put shields and spears in all the cities, and made them very strong. So he held Judah and Benjamin.

13 And the priests and the Levites that were in all Israel resorted to him from all places where they lived.

14 For the Levites left their common lands and their holdings and came to Judah and Jerusalem, because Jeroboam and his sons cast them out from serving as priests of the LORD,

15 and he appointed his own priests for the high places, and for the satyrs, and for the calves which he had made.

16 And those who had set their hearts to seek the LORD God of Israel came after them from all the tribes of Israel to Jerusalem to sacrifice to the LORD, the God of their fathers.

17 They strengthened the kingdom of Judah, and for three years they made Rehoboam the son of Solomon secure, for they walked for three years in the way of David and Solomon.

18 Rehoboam took as wife Mahalath the daughter of Jerimoth the son of David, and of Abihail the daughter of Eliab the son of Jesse;

19 and she bore him sons, Jeush, Shemariah, and Zaham.

20 After her he took Maacah the daughter of Absalom, who bore him Abijah, Attai, Ziza, and Shelomith.

21 Rehoboam loved Maacah the daughter of Absalom above all his wives and concubines (he took eighteen wives and sixty concubines, and had twenty-eight sons and sixty daughters);

22 and Rehoboam appointed Abijah the son of Maacah as chief prince among his brothers, for he intended to make him king.

23 And he dealt wisely, and distributed some of his sons through all the districts of Judah and Benjamin, in all the fortified cities; and he gave them abundant provisions, and procured wives for them.

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The Revised Standard Version (RSV)

The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).