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2 Chronicles 11

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1 When Rehoboam got back to Jerusalem he called up the men of the tribes of Judah and Benjamin, 180,000 of their best soldiers, to go to war against Israel and recover the kingdom.

2 At the same time the word of GOD came to Shemaiah, a holy man,

3 "Tell this to Rehoboam son of Solomon, king of Judah, along with all the Israelites in Judah and Benjamin,

4 This is GOD's word: Don't march out; don't fight against your brothers the Israelites. Go back home, every last one of you; I'm in charge here." And they did it; they did what GOD said and went home.

5 Rehoboam continued to live in Jerusalem but built up a defense system for Judah all around:

6 in Bethlehem, Etam, Tekoa,

7 Beth Zur, Soco, Adullam,

8 Gath, Mareshah, Ziph,

9 Adoraim, Lachish, Azekah,

10 Zorah, Aijalon, and Hebron--a line of defense protecting Judah and Benjamin.

11 He beefed up the fortifications, appointed commanders, and put in supplies of food, olive oil, and wine.

12 He installed arms--large shields and spears--in all the forts, making them very strong. So Judah and Benjamin were secure for the time.

13 The priests and Levites from all over Israel came and made themselves available to Rehoboam.

14 The Levites left their pastures and properties and moved to Judah and Jerusalem because Jeroboam and his sons had dismissed them from the priesthood of GOD

15 and replaced them with his own priests to preside over the worship centers at which he had installed goat and calf demon-idols.

16 Everyone from all the tribes of Israel who determined to seek the GOD of Israel migrated with the priests and Levites to Jerusalem to worship there, sacrificing to the GOD of their ancestors.

17 That gave a tremendous boost to the kingdom of Judah. They stuck with Rehoboam son of Solomon for three years, loyal to the ways of David and Solomon for this period.

18 Rehoboam married Mahalath daughter of Jerimoth, David's son, and Abihail daughter of Eliab, Jesse's son.

19 Mahalath bore him Jeush, Shemariah, and Zaham.

20 Then he married Maacah, Absalom's daughter, and she bore him Abijah, Attai, Ziza, and Shelomith.

21 Maacah was Rehoboam's favorite wife; he loved her more than all his other wives and concubines put together (and he had a lot--eighteen wives and sixty concubines who produced twenty-eight sons and sixty daughters!).

22 Rehoboam designated Abijah son of Maacah as the "first son" and leader of the brothers--he intended to make him the next king.

23 He was shrewd in deploying his sons in all the fortress cities that made up his defense system in Judah and Benjamin; he kept them happy with much food and many wives.

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The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.

One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.

The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.

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