« | 2 Chronicles 10 | » |
1 Rehoboam went to Shechem, for all the Israelites had gone there to make him king.
2 When Jeroboam son of Nebat heard this (he was in Egypt, where he had fled from King Solomon), he returned from Egypt.
3 So they sent for Jeroboam, and he and all Israel went to Rehoboam and said to him:
4 "Your father put a heavy yoke on us, but now lighten the harsh labour and the heavy yoke he put on us, and we will serve you."
5 Rehoboam answered, "Come back to me in three days." So the people went away.
6 Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. "How would you advise me to answer these people?" he asked.
7 They replied, "If you will be kind to these people and please them and give them a favourable answer, they will always be your servants."
8 But Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him.
9 He asked them, "What is your advice? How should we answer these people who say to me,`Lighten the yoke your father put on us'?"
10 The young men who had grown up with him replied, "Tell the people who have said to you,`Your father put a heavy yoke on us, but make our yoke lighter'--tell them,`My little finger is thicker than my father's waist.
11 My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.'"
12 Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, "Come back to me in three days."
13 The king answered them harshly. Rejecting the advice of the elders,
14 he followed the advice of the young men and said, "My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions."
15 So the king did not listen to the people, for this turn of events was from God, to fulfil the word that the LORD had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.
16 When all Israel saw that the king refused to listen to them, they answered the king: "What share do we have in David, what part in Jesse's son? To your tents, O Israel! Look after your own house, O David!" So all the Israelites went home.
17 But as for the Israelites who were living in the towns of Judah, Rehoboam still ruled over them.
18 King Rehoboam sent out Adoniram, who was in charge of forced labour, but the Israelites stoned him to death. King Rehoboam, however, managed to get into his chariot and escape to Jerusalem.
19 So Israel has been in rebellion against the house of David to this day.
The New International Version UK (NIVUK)
The New International Version UK (NIVUK) is a specialized edition of the widely respected New International Version (NIV) Bible tailored for readers in the United Kingdom. First published in 1979, the NIVUK retains the same translation principles and scholarly rigor as the original NIV but incorporates British English spellings, grammar, and idiomatic expressions. This adaptation ensures that the language resonates more naturally with readers in the UK, enhancing their engagement and understanding of the biblical texts.
A significant feature of the NIVUK is its commitment to the principles of "optimal equivalence," which aims to balance word-for-word accuracy with thought-for-thought readability. This translation philosophy strives to remain faithful to the original Hebrew, Aramaic, and Greek manuscripts while conveying the meaning in clear and contemporary British English. The result is a translation that is both reliable for in-depth study and accessible for public reading and personal devotion, appealing to a wide audience across the UK.
The NIVUK also includes various features designed to aid comprehension and deepen the reader’s understanding of the Scriptures. These features include introductions to each book of the Bible, comprehensive cross-references, and explanatory footnotes that provide historical, cultural, and theological context. The NIVUK is available in numerous formats, including study Bibles, devotional editions, and digital versions, catering to the diverse needs and preferences of readers. This versatility makes it a valuable resource for churches, schools, and individuals seeking a clear and accurate translation in British English.
Despite its widespread acceptance and popularity, the NIVUK has faced some criticism, particularly from those who prefer more literal translations. Critics argue that the dynamic equivalence approach, while enhancing readability, can sometimes result in a loss of subtle nuances and interpretative bias. Additionally, the use of gender-inclusive language in certain passages has sparked debate among readers and scholars. Nevertheless, the New International Version UK remains a highly esteemed translation, valued for its balance of accuracy and readability, and its ability to connect with readers in the United Kingdom through familiar language and expressions.