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2 Chronicles 1

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1 Now Solomon the son of David was strengthened in his kingdom, and the LORD his God [was] with him and exalted him exceedingly.

2 And Solomon spoke to all Israel, to the captains of thousands and of hundreds, to the judges, and to every leader in all Israel, the heads of the fathers' [houses.]

3 Then Solomon, and all the assembly with him, went to the high place that [was] at Gibeon; for the tabernacle of meeting with God was there, which Moses the servant of the LORD had made in the wilderness.

4 But David had brought up the ark of God from Kirjath Jearim to [the place] David had prepared for it, for he had pitched a tent for it at Jerusalem.

5 Now the bronze altar that Bezalel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD; Solomon and the assembly sought Him [there.]

6 And Solomon went up there to the bronze altar before the LORD, which [was] at the tabernacle of meeting, and offered a thousand burnt offerings on it.

7 On that night God appeared to Solomon, and said to him, "Ask! What shall I give you?"

8 And Solomon said to God: "You have shown great mercy to David my father, and have made me king in his place.

9 "Now, O LORD God, let Your promise to David my father be established, for You have made me king over a people like the dust of the earth in multitude.

10 "Now give me wisdom and knowledge, that I may go out and come in before this people; for who can judge this great people of Yours?"

11 And God said to Solomon: "Because this was in your heart, and you have not asked riches or wealth or honor or the life of your enemies, nor have you asked long life -- but have asked wisdom and knowledge for yourself, that you may judge My people over whom I have made you king --

12 "wisdom and knowledge [are] granted to you; and I will give you riches and wealth and honor, such as none of the kings have had who [were] before you, nor shall any after you have the like."

13 So Solomon came to Jerusalem from the high place that [was] at Gibeon, from before the tabernacle of meeting, and reigned over Israel.

14 And Solomon gathered chariots and horsemen; he had one thousand four hundred chariots and twelve thousand horsemen, whom he stationed in the chariot cities and with the king in Jerusalem.

15 Also the king made silver and gold as common in Jerusalem as stones, and he made cedars as abundant as the sycamores which [are] in the lowland.

16 And Solomon had horses imported from Egypt and Keveh; the king's merchants bought them in Keveh at the [current] price.

17 They also acquired and imported from Egypt a chariot for six hundred [shekels] of silver, and a horse for one hundred and fifty; thus, through their agents, they exported them to all the kings of the Hittites and the kings of Syria.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.