« | 1 Timothy 5 | » |
1 Do not rebuke an elder man, but entreat him as a father, younger men as brothers,
2 elder women as mothers, younger women as sisters, in all purity.
3 Support widows, the real widows.
4 But if any widow has children or grandchildren, let them first learn to be devoted to their own house, and to give back recompense to their parents, for this is acceptable in the sight of God.
5 But the real widow, and made alone, has hoped in God, and continues in entreaties and prayers night and day.
6 But she who is self-indulgent is dead while she lives.
7 And command these things, so that they may be blameless.
8 But if any man does not provide for his own, and especially those belonging his household, he has denied the faith, and is worse than an infidel.
9 Let no widow be enrolled under sixty years old, having become the wife of one man,
10 being testified in good works: if she has reared children, if she has been hospitable to strangers, if she has washed the feet of the sanctified, if she has relieved those who are afflicted, if she has followed every good work.
11 But refuse younger widows, for when they are sexually aroused, they desire of the Christ to marry,
12 which has condemnation because they have disregarded the original pledge.
13 And also at the same time they learn to be idle, roving the houses, and not only idle, but also babbling and meddlesome, speaking things that they ought not.
14 I desire therefore the younger women to marry, to bear children, to manage house, to give not one occasion to him who opposes on account of slander.
15 For some have already turned aside after Satan.
16 If any believing man or believing woman has widows, let them relieve them, and let not the congregation be burdened, so that it may relieve the real widows.
17 Let the elders who rule well be regarded worthy of double compensation, especially those who labor in the word and in teaching.
18 For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage.
19 Accept no accusation against an elder, except at two or three witnesses.
20 Those who sin, rebuke in the sight of all, so that the others may also have fear.
21 I solemnly testify before God, and Lord Jesus Christ, and the chosen agents, that thou keep these things without prejudice, doing nothing from partiality.
22 Lay hands hastily on no man, nor contribute to other sins. Keep thyself pure.
23 No longer drink water, but use a little wine because of thy stomach and thy frequent weaknesses.
24 The sins of some men are evident, leading to judgment, but also for some they follow after.
25 Likewise also good works are evident, and those faring otherwise cannot be hid.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.