« | 1 Samuel 9 | » |
1 Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.
2 And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
3 And the asses of Kish Saul's father were lost. And Kish said to Saul his son, Take now one of the servants with you, and arise, go seek the asses.
4 And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.
5 And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.
6 And he said to him, Behold now, there is in this city a man of God, and he is an honorable man; all that he said comes surely to pass: now let us go thither; peradventure he can show us our way that we should go.
7 Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?
8 And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.
9 (Beforetime in Israel, when a man went to inquire of God, thus he spoke, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
10 Then said Saul to his servant, Well said; come, let us go. So they went to the city where the man of God was.
11 And as they went up the hill to the city, they found young maidens going out to draw water, and said to them, Is the seer here?
12 And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:
13 As soon as you be come into the city, you shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he does bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time you shall find him.
14 And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.
15 Now the LORD had told Samuel in his ear a day before Saul came, saying,
16 To morrow about this time I will send you a man out of the land of Benjamin, and you shall anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked on my people, because their cry is come to me.
17 And when Samuel saw Saul, the LORD said to him, Behold the man whom I spoke to you of! this same shall reign over my people.
18 Then Saul drew near to Samuel in the gate, and said, Tell me, I pray you, where the seer's house is.
19 And Samuel answered Saul, and said, I am the seer: go up before me to the high place; for you shall eat with me to day, and to morrow I will let you go, and will tell you all that is in your heart.
20 And as for your asses that were lost three days ago, set not your mind on them; for they are found. And on whom is all the desire of Israel? Is it not on you, and on all your father's house?
21 And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? why then speak you so to me?
22 And Samuel took Saul and his servant, and brought them into the parlor, and made them sit in the most chief place among them that were bidden, which were about thirty persons.
23 And Samuel said to the cook, Bring the portion which I gave you, of which I said to you, Set it by you.
24 And the cook took up the shoulder, and that which was on it, and set it before Saul. And Samuel said, Behold that which is left! set it before you, and eat: for to this time has it been kept for you since I said, I have invited the people. So Saul did eat with Samuel that day.
25 And when they were come down from the high place into the city, Samuel communed with Saul on the top of the house.
26 And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send you away. And Saul arose, and they went out both of them, he and Samuel, abroad.
27 And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on), but stand you still a while, that I may show you the word of God.
The American King James Version (AKJV)
The American King James Version (AKJV) is a modernized adaptation of the King James Version (KJV) of the Bible, which seeks to retain the majesty and accuracy of the original text while updating some of the archaic language to make it more accessible to contemporary readers. The AKJV was created by Michael Peter (Stone) Engelbrite in the late 20th century, aiming to preserve the classic beauty and literary excellence of the KJV while ensuring that the scripture remains comprehensible to modern audiences. Michael Peter (Stone) Engelbrite of True Grace Ministries, claims his version is a simple word for word update from the King James English.
This translation adheres closely to the text and structure of the KJV, making only minimal changes where necessary to update outdated terms and phrases. One of the significant features of the AKJV is its commitment to maintaining the same verse structure and traditional phrasing that has made the KJV so enduringly popular. By making modest updates to the language, such as replacing thee and thou with you and your, the AKJV provides a version of the Bible that feels familiar to those who have long cherished the KJV, while being more approachable for new readers. This careful balance allows the AKJV to honor the historical and literary legacy of the KJV while meeting the linguistic needs of readers of today.
The AKJV also seeks to remain faithful to the doctrinal and theological foundations of the KJV. By preserving the original text's meaning and intent, the AKJV provides a reliable translation for study, worship, and personal devotion. Its adherence to the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament ensures that the translation remains consistent with the sources that have historically underpinned the KJV. This fidelity to the original manuscripts and theological perspectives of the KJV helps maintain the trust and respect that many readers have for this venerable translation.
Despite its strengths, the AKJV has not been without its criticisms. Some scholars and readers argue that the translation does not go far enough in updating the language, leaving certain passages still challenging for modern audiences. Others feel that any alteration to the KJV diminishes its historical and literary significance. Nonetheless, the AKJV remains a valuable resource for those who seek a Bible translation that bridges the gap between the time-honored KJV and the needs of contemporary readers, offering a version that is both reverent and readable.