« | 1 Samuel 9 | » |
1 Now there was a man of Benjamin whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.
2 And he had a son whose name was Saul, a young man and fine looking. And there was not among the sons of Israel a man better looking than he. From his shoulders and upward he was taller than any of the people.
3 And the donkeys of Kish, Saul's father, were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the donkeys.
4 And he passed through the hill-country of Ephraim, and passed through the land of Shalishah, but they did not find them. Then they passed through the land of Shaalim, and they were not there. And he passed through the land of the Benjamites, but they did not find them.
5 When they came to the land of Zuph, Saul said to his servant who was with him, Come, and let us return, lest my father leave off caring for the donkeys, and be anxious for us.
6 And he said to him, Behold now, there is in this city a man of God, and he is a man who is held in honor. All that he says comes surely to pass. Now let us go there, perhaps he can tell us concerning our journey on which we go.
7 Then Saul said to his servant, But, behold, if we go, what shall we bring the man? For the bread is spent in our vessels, and there is not a present to bring to the man of God. What have we?
8 And the servant answered Saul again, and said, Behold, I have in my hand the fourth part of a shekel of silver. I will give that to the man of God, to tell us our way.
9 (Formerly in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer, for he who is now called a Prophet was formerly called a Seer.)
10 Then Saul said to his servant, Well said. Come, let us go. So they went to the city where the man of God was.
11 As they went up the ascent to the city, they found young maidens going out to draw water, and said to them, Is the seer here?
12 And they answered them, and said, He is. Behold, he is before thee. Make haste now, for he has come today into the city, for the people have a sacrifice today in the high place.
13 As soon as ye have come into the city, ye shall straightaway find him before he goes up to the high place to eat. For the people will not eat until he comes, because he blesses the sacrifice, and afterwards those who are bidden eat. Now therefore get you up, for at this time ye shall find him.
14 And they went up to the city. And as they came within the city, behold, Samuel came out toward them, to go up to the high place.
15 Now LORD had revealed to Samuel a day before Saul came, saying,
16 Tomorrow about this time I will send thee a man out of the land of Benjamin, and thou shall anoint him to be prince over my people Israel. And he shall save my people out of the hand of the Philistines, for I have looked upon my people, because their cry has come to me.
17 And when Samuel saw Saul, LORD said to him, Behold, the man of whom I spoke to thee! This man shall have authority over my people.
18 Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer's house is.
19 And Samuel answered Saul, and said, I am the seer. Go up before me to the high place, for ye shall eat with me today. And in the morning I will let thee go, and will tell thee all that is in thy heart.
20 And as for thy donkeys that were lost three days ago, set not thy mind on them, for they are found. And for whom is all that is desirable in Israel? Is it not for thee, and for all thy father's house?
21 And Saul answered and said, Am I not a Benjamite, of the smallest of the tribes of Israel? And my family the least of all the families of the tribe of Benjamin? Why then speak thou to me according to this manner?
22 And Samuel took Saul and his servant, and brought them into the guest-chamber, and made them sit in the chief place among those who were bidden, who were about thirty men.
23 And Samuel said to the cook, Bring the portion which I gave thee, of which I said to thee, Set it by thee.
24 And the cook took up the thigh, and that which was upon it, and set it before Saul. And Samuel said, Behold, that which has been reserved! Set it before thee and eat, because it has been kept for thee to the appointed time, for I said, I have invited the people. So Saul ate with Samuel that day.
25 And when they came down from the high place into the city, he conversed with Saul upon the housetop.
26 And they arose early. And it came to pass about the dawning of the day, that Samuel called to Saul on the housetop, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.
27 As they were going down at the end of the city, Samuel said to Saul, Bid the servant pass on before us (and he passed on), but stand thou still first, that I may cause thee to hear the word of God.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.