« | 1 Samuel 7 | » |
1 And the men of Kiriathjearim came and took up the ark of the LORD, and brought it to the house of Abinadab on the hill; and they consecrated his son, Eleazar, to have charge of the ark of the LORD.
2 From the day that the ark was lodged at Kiriathjearim, a long time passed, some twenty years, and all the house of Israel lamented after the LORD.
3 Then Samuel said to all the house of Israel, "If you are returning to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your heart to the LORD, and serve him only, and he will deliver you out of the hand of the Philistines."
4 So Israel put away the Baals and the Ashtaroth, and they served the LORD only.
5 Then Samuel said, "Gather all Israel at Mizpah, and I will pray to the LORD for you."
6 So they gathered at Mizpah, and drew water and poured it out before the LORD, and fasted on that day, and said there, "We have sinned against the LORD." And Samuel judged the people of Israel at Mizpah.
7 Now when the Philistines heard that the people of Israel had gathered at Mizpah, the lords of the Philistines went up against Israel. And when the people of Israel heard of it they were afraid of the Philistines.
8 And the people of Israel said to Samuel, "Do not cease to cry to the LORD our God for us, that he may save us from the hand of the Philistines."
9 So Samuel took a sucking lamb and offered it as a whole burnt offering to the LORD; and Samuel cried to the LORD for Israel, and the LORD answered him.
10 As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel; but the LORD thundered with a mighty voice that day against the Philistines and threw them into confusion; and they were routed before Israel.
11 And the men of Israel went out of Mizpah and pursued the Philistines, and smote them, as far as below Bethcar.
12 Then Samuel took a stone and set it up between Mizpah and Jeshanah, and called its name Ebenezer; for he said, "Hitherto the LORD has helped us."
13 So the Philistines were subdued and did not again enter the territory of Israel. And the hand of the LORD was against the Philistines all the days of Samuel.
14 The cities which the Philistines had taken from Israel were restored to Israel, from Ekron to Gath; and Israel rescued their territory from the hand of the Philistines. There was peace also between Israel and the Amorites.
15 Samuel judged Israel all the days of his life.
16 And he went on a circuit year by year to Bethel, Gilgal, and Mizpah; and he judged Israel in all these places.
17 Then he would come back to Ramah, for his home was there, and there also he administered justice to Israel. And he built there an altar to the LORD.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).