« | 1 Samuel 6 | » |
1 After the Chest of GOD had been among the Philistine people for seven months,
2 the Philistine leaders called together their religious professionals, the priests, and experts on the supernatural for consultation: "How can we get rid of this Chest of GOD, get it off our hands without making things worse? Tell us!"
3 They said, "If you're going to send the Chest of the God of Israel back, don't just dump it on them. Pay compensation. Then you will be healed. After you're in the clear again, God will let up on you. Why wouldn't he?"
4 "And what exactly would make for adequate compensation?" "Five gold tumors and five gold rats," they said, "to match the number of Philistine leaders. Since all of you--leaders and people--suffered the same plague,
5 make replicas of the tumors and rats that are devastating the country and present them as an offering to the glory of the God of Israel. Then maybe he'll ease up and not be so hard on you and your gods, and on your country.
6 Why be stubborn like the Egyptians and Pharaoh? God didn't quit pounding on them until they let the people go. Only then did he let up.
7 "So here's what you do: Take a brand-new oxcart and two cows that have never been in harness. Hitch the cows to the oxcart and send their calves back to the barn.
8 Put the Chest of GOD on the cart. Secure the gold replicas of the tumors and rats that you are offering as compensation in a sack and set them next to the Chest. Then send it off.
9 But keep your eyes on it. If it heads straight back home to where it came from, toward Beth Shemesh, it is clear that this catastrophe is a divine judgment, but if not, we'll know that God had nothing to do with it--it was just an accident."
10 So that's what they did: They hitched two cows to the cart, put their calves in the barn,
11 and placed the Chest of GOD and the sack of gold rats and tumors on the cart.
12 The cows headed straight for home, down the road to Beth Shemesh, straying neither right nor left, mooing all the way. The Philistine leaders followed them to the outskirts of Beth Shemesh.
13 The people of Beth Shemesh were harvesting wheat in the valley. They looked up and saw the Chest. Jubilant, they ran to meet it.
14 The cart came into the field of Joshua, a Beth Shemeshite, and stopped there beside a huge boulder. The harvesters tore the cart to pieces, then chopped up the wood and sacrificed the cows as a burnt offering to GOD.
15 The Levites took charge of the Chest of GOD and the sack containing the gold offerings, placing them on the boulder. Offering the sacrifices, everyone in Beth Shemesh worshiped GOD most heartily that day.
16 When the five Philistine leaders saw what they came to see, they returned the same day to Ekron.
17 The five gold replicas of the tumors were offered by the Philistines in compensation for the cities of Ashdod, Gaza, Ashkelon, Gath, and Ekron.
18 The five gold rats matched the number of Philistine towns, both large and small, ruled by the five leaders. The big boulder on which they placed the Chest of GOD is still there in the field of Joshua of Beth Shemesh, a landmark.
19 God struck some of the men of Beth Shemesh who, out of curiosity, irreverently peeked into the Chest of GOD. Seventy died. The whole town was in mourning, reeling under the hard blow from GOD,
20 and questioning, "Who can stand before GOD, this holy God? And who can we get to take this Chest off our hands?"
21 They sent emissaries to Kiriath Jearim, saying, "The Philistines have returned the Chest of GOD. Come down and get it."
The Message (MSG)
The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.
One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.
The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.
Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.