« | 1 Samuel 6 | » |
1 And the ark of Jehovah was in the field of the Philistines seven months.
2 And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of Jehovah? Tell us with what we shall send with it to its place.
3 And they said, If you send away the ark of the God of Israel, do not send it empty. For you shall certainly send a guilt offering to him. Then you shall be healed, and it shall be known to you why His hand is not removed from you.
4 And they said, What shall be the guilt offering which we shall return to Him? And they answered, Five golden hemorrhoids, and five golden mice, for the number of the lords of the Philistines. For one plague was on you all, and on your lords.
5 And you shall make images of your hemorrhoids, and images of your mice which mar the land. And you shall give glory to the God of Israel. Perhaps He will lighten His hand from off you, and from off your gods, and from off your land.
6 And why do you harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When He had worked wonderfully among them, did they not let the people go, and did they not depart?
7 And now make a new cart, and take two milk cows on which there has come no yoke, and tie the cows to the cart, and bring their calves home from them.
8 And take the ark of Jehovah and lay it on the cart. And put the jewels of gold which you return to Him for a trespass offering in a box in its side. And send it away so that it may go.
9 And watch. If it goes up by the way of its own border to Beth-shemesh, He has done us this great evil. But if not, then we shall know that it is not His hand that struck us. It was a chance that happened to us.
10 And the men did so. And they took two milk cows and tied them to the cart, and shut up their calves at home.
11 And they laid the ark of Jehovah on the cart, and the box with the mice of gold and the images of their hemorrhoids.
12 And the cows took the straight way to the way of Beth-shemesh, going along the highway, lowing as they went. And they did not turn aside to the right or to the left. And the lords of the Philistines went after them to the border of Beth-shemesh.
13 And the people of Beth-shemesh were reaping their wheat harvest in the valley. And they lifted up their eyes and saw the ark, and rejoiced to see it.
14 And the cart came into the field of Joshua, a Bethshemite, and stood there and there was a great stone. And they cut the wood of the cart and offered the cows as a burnt offering to Jehovah.
15 And the Levites took down the ark of Jehovah and the box in it, in which the jewels of gold were, and put them on the great stone. And the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices the same day to Jehovah.
16 And when the five lords of the Philistines had seen, they returned to Ekron on that day.
17 And these are the golden hemorrhoids which the Philistines returned for a guilt offering to Jehovah: for Ashdod, one; for Gaza, one; for Askelon one; for Gath, one; for Ekron, one.
18 And the golden mice were according to the number of all the cities of the Philistines for the five lords, of fortified cities and of country villages, even to the great meadow on which they set down the ark of Jehovah to this day, in the field of Joshua the Bethshemite.
19 And He struck the men of Beth-shemesh because they had looked into the ark of Jehovah. He even struck seventy among the people, including fifty chief men. And the people lamented because Jehovah had struck the people with a great slaughter.
20 And the men of Beth-shemesh said, Who is able to stand before this holy Jehovah God? And to whom shall He go up from us?
21 And they sent messengers to the people of Kirjath-jearim, saying, The Philistines have brought again the ark of Jehovah. Come down and bring it up to yourselves.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.
Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.