« | 1 Samuel 6 | » |
1 After the sacred chest had been in Philistia for seven months,
2 the Philistines called in their priests and fortunetellers, and asked, "What should we do with this sacred chest? Tell us how to send it back where it belongs!"
3 "Don't send it back without a gift," the priests and fortunetellers answered. "Send along something to Israel's God to make up for taking the chest in the first place. Then you will be healed, and you will find out why the LORD was causing you so much trouble."
4 "What should we send?" the Philistines asked. The priests and fortunetellers answered: There are five Philistine rulers, and they all have the same disease that you have.
5 So make five gold models of the sores and five gold models of the rats that are wiping out your crops. If you honor the God of Israel with this gift, maybe he will stop causing trouble for you and your gods and your crops.
6 Don't be like the Egyptians and their king. They were stubborn, but when Israel's God was finished with them, they had to let Israel go.
7 Get a new cart and two cows that have young calves and that have never pulled a cart. Hitch the cows to the cart, but take the calves back to their barn.
8 Then put the chest on the cart. Put the gold rats and sores into a bag and put it on the cart next to the chest. Then send it on its way.
9 Watch to see if the chest goes on up the road to the Israelite town of Beth-Shemesh. If it goes back to its own country, you will know that it was the LORD who made us suffer so badly. But if the chest doesn't go back to its own country, then the LORD had nothing to do with the disease that hit us--it was simply bad luck.
10 The Philistines followed their advice. They hitched up the two cows to the cart, but they kept their calves in a barn.
11 Then they put the chest on the cart, along with the bag that had the gold rats and sores in it.
12 The cows went straight up the road toward Beth-Shemesh, mooing as they went. The Philistine rulers followed them until they got close to Beth-Shemesh.
13 The people of Beth-Shemesh were harvesting their wheat in the valley. When they looked up and saw the chest, they were so happy that they stopped working and started celebrating.
14 The cows left the road and pulled the cart into a field that belonged to Joshua from Beth-Shemesh, and they stopped beside a huge rock. Some men from the tribe of Levi were there. So they took the chest off the cart and placed it on the rock, and then they did the same thing with the bag of gold rats and sores. A few other people chopped up the cart and made a fire. They killed the cows and burned them as sacrifices to the LORD. After that, they offered more sacrifices.
15 (SEE 6:14)
16 When the five rulers of the Philistines saw what had happened, they went back to Ekron that same day.
17 That is how the Philistines sent gifts to the LORD to make up for taking the sacred chest. They sent five gold sores, one each for their towns of Ashdod, Gaza, Ashkelon, Gath, and Ekron.
18 They also sent one gold rat for each walled town and for every village that the five Philistine rulers controlled. The huge stone where the Levites set the chest is still there in Joshua's field as a reminder of what happened.
19 Some of the men of Beth-Shemesh looked inside the sacred chest, and the LORD God killed seventy of them. This made the people of Beth-Shemesh very sad,
20 and they started saying, "No other God is like the LORD! Who can go near him and still live? We'll have to send the chest away from here. But where can we send it?"
21 They sent messengers to tell the people of Kiriath-Jearim, "The Philistines have sent back the sacred chest. Why don't you take it and keep it there with you?"
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.