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1 Samuel 6

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1 THE ARK of the Lord was in the country of the Philistines seven months.

2 And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the Lord? Tell us with what we shall send it to its place.

3 And they said, If you send away the ark of the God of Israel, do not send it empty, but at least return to Him a guilt offering. Then you will be healed, and it will be known to you why His hand is not removed [and healing granted you].

4 Then they said, What shall be the guilt offering which we shall return to Him? They answered, Five golden tumors and five golden mice, according to the number of the Philistine lords, for one plague was on you all, even on your lords.

5 Therefore you must make images of your tumors and of your mice that destroy the land, and give glory to the God of Israel. Perhaps He will lighten His hand from off you and your gods and your land.

6 Why then do you harden your hearts as the Egyptians and Pharaoh hardened their hearts? When He had done wonders and made a mock of them, did they not let the people go, and they departed?

7 Now then, make and prepare a new cart and two milch cows on which no yoke has ever come; and yoke the cows to the cart, but take their calves home, away from them.

8 And take the ark of the Lord and place it upon the cart, and put in a box at its side the figures of gold which you are returning to Him as a guilt offering. Then send it away and let it be gone.

9 And watch. If it goes up by the way of its own land to Beth-shemesh, then He has done us this great evil. But if not, then we shall know that it was not His hand that struck us; it happened to us by chance.

10 And the men did so, and took two milch cows and yoked them to the cart and shut up their calves at home.

11 And they put the ark of the Lord on the cart and along with it the box with the mice of gold and the images of their tumors.

12 And the cows went straight toward Beth-shemesh along the highway, lowing as they went, and turned not aside to the right or the left. And the Philistine lords followed them as far as the border of Beth-shemesh.

13 Now the men of Beth-shemesh were reaping their wheat harvest in the valley, and they lifted up their eyes and saw the ark, and rejoiced to see it.

14 The cart came into the field of Joshua of Beth-shemesh and stopped there. A great stone was there; and the men split up the wood of the cart and offered the cows as a burnt offering to the Lord.

15 The Levites took down the ark of the Lord and the box beside it in which were the figures of gold and put them upon the great stone. And the men of Beth-shemesh offered burnt offerings and made sacrifices that day to the Lord.

16 When the five lords of the Philistines saw it, they returned that day to Ekron.

17 And these are the tumors of gold which the Philistines returned for a guilt offering to the Lord: one each for Ashdod, Gaza, Ashkelon, Gath and Ekron;

18 Also the mice of gold was according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and country villages. The great stone, on which they set the ark of the Lord, remains as a witness to this day in the field of Joshua of Beth-shemesh.

19 And the Lord slew some of the men of Beth-shemesh because they had looked into the ark of the Lord; He slew seventy men of them, and the people mourned because the Lord had made a great slaughter among them.

20 And the men of Beth-shemesh said, Who is able to stand before the Lord, this holy God? And to whom shall He go away from us?

21 And they sent messengers to the inhabitants of Kiriath-jearim, saying, The Philistines have returned the ark of the Lord. Come down and take it up to you.

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The Amplified Bible (AMP)

The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.