« | 1 Samuel 5 | » |
1 And the Philistines took the ark of God, and brought it from Ebenezer to Ashdod.
2 And the Philistines took the ark of God and brought it into the house of Dagon, and set it beside Dagon.
3 And when those of Ashdod arose early on the next day, behold, Dagon had fallen upon his face to the earth before the ark of Jehovah. And they took Dagon and set him in his place again.
4 And when they arose early on the next morning, behold, Dagon had fallen on his face to the earth before the ark of Jehovah. And the head of Dagon, and both the palms of his hands, were cut off upon the threshold. Only the stump of Dagon was left to him.
5 And neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod to this day.
6 And the hand of Jehovah was heavy on the people of Ashdod, and He destroyed them and struck them with hemorrhoids, Ashdod and its borders.
7 And the men of Ashdod saw that it was so. And they said, The ark of the God of Israel shall not stay with us. For His hand is sore upon us and upon Dagon our god.
8 And they sent and gathered all the lords of the Philistines to them. And they said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried around to Gath. And they carried the ark of the God of Israel around.
9 And it happened after they had carried it around, the hand of Jehovah was against the city with a very great destruction. And He struck the men of the city, both small and great, and hemorrhoids broke forth in them.
10 And it happened that they sent the ark of God to Ekron. And it happened as the ark of God came to Ekron, the Ekronites cried out, saying, They have brought around the ark of the God of Israel to us in order to kill us and our people.
11 And they sent and gathered all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to its own place, so that it does not kill us and our people. For there was a deadly destruction throughout all the city. The hand of God was very heavy there.
12 And the men that did not die were stricken with the hemorrhoids. And the cry of the city went up to the heavens.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.
Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.