« | 1 Samuel 30 | » |
1 It took David and his men three days to reach Ziklag. But while they had been away, the Amalekites had been raiding in the desert around there. They had attacked Ziklag, burned it to the ground,
2 and had taken away the women and children.
3 When David and his men came to Ziklag, they saw the burned-out ruins and learned that their families had been taken captive.
4 They started crying and kept it up until they were too weak to cry any more.
5 David's two wives, Ahinoam and Abigail, had been taken captive with everyone else.
6 David was desperate. His soldiers were so upset over what had happened to their sons and daughters that they were thinking about stoning David to death. But he felt the LORD God giving him strength,
7 and he said to the priest, "Abiathar, let's ask God what to do." Abiathar brought everything he needed to get answers from God, and he went over to David.
8 Then David asked the LORD, "Should I go after the people who raided our town? Can I catch up with them?" "Go after them," the LORD answered. "You will catch up with them, and you will rescue your families."
9 David led his six hundred men to Besor Gorge, but two hundred of them were too tired to go across. So they stayed behind, while David and the other four hundred men crossed the gorge.
10 (SEE 30:9)
11 Some of David's men found an Egyptian out in a field and took him to David. They gave the Egyptian some bread, and he ate it. Then they gave him a drink of water,
12 some dried figs, and two handfuls of raisins. This was the first time in three days he had tasted food or water. Now he felt much better.
13 "Who is your master?" David asked. "And where do you come from?" "I'm from Egypt," the young man answered. "I'm the servant of an Amalekite, but he left me here three days ago because I was sick.
14 We had attacked some towns in the desert where the Cherethites live, in the area that belongs to Judah, and in the desert where the Caleb clan lives. And we burned down Ziklag."
15 "Will you take me to those Amalekites?" David asked. "Yes, I will, if you promise with God as a witness that you won't kill me or hand me over to my master."
16 He led David to the Amalekites. They were eating and drinking everywhere, celebrating because of what they had taken from Philistia and Judah.
17 David attacked just before sunrise the next day and fought until sunset. Four hundred Amalekites rode away on camels, but they were the only ones who escaped.
18 David rescued his two wives and everyone else the Amalekites had taken from Ziklag.
19 No one was missing--young or old, sons or daughters. David brought back everything that had been stolen,
20 including their livestock. David also took the sheep and cattle that the Amalekites had with them, but he kept these separate from the others. Everyone agreed that these would be David's reward.
21 On the way back, David went to the two hundred men he had left at Besor Gorge, because they had been too tired to keep up with him. They came toward David and the people who were with him. When David was close enough, he greeted the two hundred men and asked how they were doing.
22 Some of David's men were good-for-nothings, and they said, "Those men didn't go with us to the battle, so they don't get any of the things we took back from the Amalekites. Let them take their wives and children and go!"
23 But David said: My friends, don't be so greedy with what the LORD has given us! The LORD protected us and gave us victory over the people who attacked.
24 Who would pay attention to you, anyway? Soldiers who stay behind to guard the camp get as much as those who go into battle.
25 David made this a law for Israel, and it has been the same ever since.
26 David went back to Ziklag with everything they had taken from the Amalekites. He sent some of these things as gifts to his friends who were leaders of Judah, and he told them, "We took these things from the LORD's enemies. Please accept them as a gift."
27 This is a list of the towns where David sent gifts: Bethel, Ramoth in the Southern Desert, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, the towns belonging to the Jerahmeelites and the Kenites, Hormah, Bor-Ashan, Athach, and Hebron. He also sent gifts to the other towns where he and his men had traveled.
28 (SEE 30:27)
29 (SEE 30:27)
30 (SEE 30:27)
31 (SEE 30:27)
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.