« | 1 Samuel 30 | » |
1 And it came to pass, when David and his men came to Ziklag on the third day, that the Amalekites had made a raid upon the South, and upon Ziklag, and had smitten Ziklag, and burned it with fire,
2 and had taken captive the women and all that were in it, both small and great. They did not kill any, but carried them off, and went their way.
3 And when David and his men came to the city, behold, it was burned with fire. And their wives, and their sons, and their daughters, were taken captive.
4 Then David and the people who were with him lifted up their voice and wept, until they had no more power to weep.
5 And David's two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
6 And David was greatly distressed, for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters. But David strengthened himself in LORD his God.
7 And David said to Abiathar the priest, the son of Ahimelech, I pray thee, bring me here the ephod. And Abiathar brought there the ephod to David.
8 And David inquired of LORD, saying, If I pursue after this troop, shall I overtake them? And he answered him, Pursue, for thou shall surely overtake them, and shall without fail recover all.
9 So David went, he and the six hundred men who were with him, and came to the brook Besor, where those who were left behind stayed.
10 But David pursued, he and four hundred men, for two hundred stayed behind, who were so faint that they could not go over the brook Besor.
11 And they found an Egyptian in the field, and brought him to David, and gave him bread. And he ate, and they gave him water to drink.
12 And they gave him a piece of a cake of figs, and two clusters of raisins. And when he had eaten, his spirit came again to him, for he had eaten no bread, nor drunk any water, three days and three nights.
13 And David said to him, To whom do thou belong? And from where are thou? And he said, I am a young man of Egypt, servant to an Amalekite. And my master left me because three days ago I fell sick.
14 We made a raid upon the South of the Cherethites, and upon that which belongs to Judah, and upon the South of Caleb, and we burned Ziklag with fire.
15 And David said to him, Will thou bring me down to this troop? And he said, Swear to me by God, that thou will neither kill me, nor deliver me up into the hands of my master, and I will bring thee down to this troop.
16 And when he had brought him down, behold, they were spread abroad over all the ground, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.
17 And David smote them from the twilight even to the evening of the next day. And there escaped not a man of them, except four hundred young men who rode upon camels and fled.
18 And David recovered all that the Amalekites had taken, and David rescued his two wives.
19 And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor anything that they had taken to them; David brought back all.
20 And David took all the flocks and the herds, which they drove before those other cattle, and said, This is David's spoil.
21 And David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to abide at the brook Besor. And they went forth to meet David, and to meet the people who were with him. And when David came near to the people, he saluted them.
22 Then answered all the wicked men and base fellows of those who went with David, and said, Because they went not with us, we will not give them anything of the spoil that we have recovered except to every man his wife and his children that he may lead them away, and depart.
23 Then David said, Ye shall not do so, my brothers, with that which LORD has given to us, who has preserved us, and delivered the troop that came against us into our hand.
24 And who will hearken to you in this matter? For as his share is who goes down to the battle so shall his share be who remains by the baggage; they shall share alike.
25 And it was so from that day forward, that he made it a statute and an ordinance for Israel to this day.
26 And when David came to Ziklag, he sent from the spoil to the elders of Judah, even to his friends, saying, Behold, a present for you from the spoil of the enemies of LORD:
27 to those who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,
28 and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,
29 and to those who were in Racal, and to those who were in the cities of the Jerahmeelites, and to those who were in the cities of the Kenites,
30 and to those who were in Hormah, and to those who were in Borashan, and to those who were in Athach,
31 and to those who were in Hebron, and to all the places where David himself and his men were accustomed to frequent.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.