« | 1 Samuel 29 | » |
1 Now the Philistines gathered together all their armies to Aphek, and the Israelites encamped by the fountain which is in Jezreel.
2 And the lords of the Philistines passed on by hundreds, and by thousands, and David and his men passed on in the rearward with Achish.
3 Then the rulers of the Philistines said, What are these Hebrews? And Achish said to the rulers of the Philistines, Is not this David, the servant of Saul the king of Israel, who has been with me these days, or rather these years, and I have found no fault in him since he fell away to me to this day?
4 But the rulers of the Philistines were angry with him. And the rulers of the Philistines said to him, Make the man return, that he may go back to his place where thou have appointed him, and let him not go down with us to battle, lest in the battle he become an adversary to us. For with what does this man reconcile himself to his lord? Would it not be with the heads of these men?
5 Is not this David, of whom they sang one to another in dances, saying, Saul has slain his thousands, And David his ten thousands?
6 Then Achish called David, and said to him, As LORD lives, thou have been upright, and thy going out and thy coming in with me in the army is good in my sight, for I have not found evil in thee since the day of thy coming to me to this day. Nevertheless the lords do not favor thee.
7 Therefore now return, and go in peace, that thou not displease the lords of the Philistines.
8 And David said to Achish, But what have I done? And what have thou found in thy servant so long as I have been before thee to this day, that I may not go and fight against the enemies of my lord the king?
9 And Achish answered and said to David, I know that thou are good in my sight, as an agent of God, notwithstanding the rulers of the Philistines have said, He shall not go up with us to the battle.
10 Therefore now rise up early in the morning with the servants of thy lord who have come with thee, and as soon as ye are up early in the morning, and have light, depart.
11 So David rose up early, he and his men, to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.