« | 1 Samuel 27 | » |
1 but he thought to himself, "One of these days, Saul is going to kill me. The only way to escape from him is to go to Philistia. Then I'll be outside of Israel, and Saul will give up trying to catch me."
2 David and his six hundred men went across the border to stay in Gath with King Achish the son of Maoch. His men brought their families with them. David brought his wife Ahinoam whose hometown was Jezreel, and he also brought his wife Abigail who had been married to Nabal from Carmel.
3 (SEE 27:2)
4 When Saul found out that David had run off to Gath, he stopped trying to catch him.
5 One day, David was talking with Achish and said, "If you are happy with me, then let me live in one of the towns in the countryside. I'm not important enough to live here with you in the royal city."
6 Achish gave David the town of Ziklag that same day, and Ziklag has belonged to the kings of Judah ever since.
7 David was in Philistia for a year and four months.
8 The Geshurites, the Girzites, and the Amalekites lived in the area from Telam to Shur and on as far as Egypt, and David often attacked their towns.
9 Whenever David and his men attacked a town, they took the sheep, cattle, donkeys, camels, and the clothing, and killed everyone who lived there. After he returned from a raid, David always went to see Achish,
10 who would ask, "Where did you attack today?" David would answer, "Oh, we attacked some desert town that belonged to the Judah tribe." Sometimes David would say, "Oh, we attacked a town in the desert where the Jerahmeel clan lives" or "We attacked a town in the desert where the Kenites live."
11 That's why David killed everyone in the towns he attacked. He thought, "If I let any of them live, they might come to Gath and tell what I've really been doing." David made these raids all the time he was in Philistia.
12 But Achish trusted David and thought, "David's people must be furious with him. From now on he will have to take orders from me."
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.