« | 1 Samuel 27 | » |
1 And David said in his heart, I shall now perish one day by the hand of Saul. There is nothing better for me than that I should escape into the land of the Philistines, and Saul will despair of me, to seek me any more in all the borders of Israel, so I shall escape out of his hand.
2 And David arose, and passed over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath.
3 And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal's wife.
4 And it was told Saul that David was fled to Gath, and he sought no more again for him.
5 And David said to Achish, If now I have found favor in thine eyes, let them give me a place in one of the cities in the country that I may dwell there, for why should thy servant dwell in the royal city with thee?
6 Then Achish gave him Ziklag that day. Therefore Ziklag pertains to the kings of Judah to this day.
7 And the number of the days that David dwelt in the country of the Philistines was a full year and four months.
8 And David and his men went up, and made a raid upon the Geshurites, and the Girzites, and the Amalekites, for those nations were the inhabitants of the land, who were of old as thou go to Shur, even to the land of Egypt.
9 And David smote the land, and saved neither man nor woman alive, and took away the sheep, and the oxen, and the donkeys, and the camels, and the apparel, and he returned, and came to Achish.
10 And Achish said, Against whom have ye made a raid today? And David said, Against the South of Judah, and against the South of the Jerahmeelites, and against the South of the Kenites.
11 And David saved neither man nor woman alive to bring them to Gath, saying, Lest they should tell of us, saying, So did David, and so has been his manner all the while he has dwelt in the country of the Philistines.
12 And Achish believed David, saying, He has made his people Israel utterly to abhor him. Therefore he shall be my servant forever.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.