« | 1 Samuel 26 | » |
1 And the Ziphites came to Saul to Gibeah, saying, Does not David hide himself in the hill of Hachilah, which is before the desert?
2 Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
3 And Saul encamped in the hill of Hachilah, which is before the desert by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.
4 David therefore sent out spies, and understood that Saul definitely came.
5 And David arose, and came to the place where Saul had encamped. And David beheld the place where Saul lay, and Abner the son of Ner, the captain of his army. And Saul lay within the place of the wagons, and the people were encamped around about him.
6 Then David answered and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.
7 So David and Abishai came to the people by night. And, behold, Saul lay sleeping within the place of the wagons with his spear stuck in the ground at his head, and Abner and the people lay round about him.
8 Then said Abishai to David, God has delivered up thine enemy into thy hand this day. Now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time.
9 And David said to Abishai, Destroy him not, for who can put forth his hand against LORD's anointed, and be guiltless?
10 And David said, As LORD lives, LORD will smite him, or his day shall come to die, or he shall go down into battle and perish.
11 LORD forbid that I should put forth my hand against LORD's anointed. But now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go.
12 So David took the spear and the cruse of water from Saul's head, and they got away. And no man saw it, nor knew it, neither did any awake, for they were all asleep, because a deep sleep from LORD was fallen upon them.
13 Then David went over to the other side, and stood on the top of the mountain afar off, a great space being between them.
14 And David cried out to the people, and to Abner the son of Ner, saying, Answer thou not, Abner? Then Abner answered and said, Who are thou that cries to the king?
15 And David said to Abner, Are not thou a valiant man? And who is like to thee in Israel? Why then have thou not kept watch over thy lord the king? For there came one of the people in to destroy the king thy lord.
16 This thing is not good that thou have done. As LORD lives, ye are worthy to die because ye have not kept watch over your lord, LORD's anointed. And now see where the king's spear is, and the cruse of water that was at his head.
17 And Saul knew David's voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.
18 And he said, Why does my lord pursue after his servant? For what have I done? Or what evil is in my hand?
19 Now therefore, I pray thee, let my lord the king hear the words of his servant. If it be LORD who has stirred thee up against me, let him accept an offering, but if it be the sons of men, cursed be they before LORD. For they have driven me out this day that I should not cling to the inheritance of LORD, saying, Go, serve other gods.
20 Now therefore, let not my blood fall to the earth away from the presence of LORD. For the king of Israel has come out to seek a flea, as when a man hunts a partridge in the mountains.
21 Then Saul said, I have sinned. Return, my son David, for I will no more do thee harm because my life was precious in thine eyes this day. Behold, I have played the fool, and have erred exceedingly.
22 And David answered and said, Behold the spear, O king! Let then one of the young men come over and fetch it.
23 And LORD will render to every man his righteousness and his faithfulness, inasmuch as LORD delivered thee into my hand today, and I would not put forth my hand against LORD's anointed.
24 And, behold, as thy life was much set by this day in my eyes, so let my life be much set by in the eyes of LORD, and let him deliver me out of all tribulation.
25 Then Saul said to David, Blessed be thou, my son David. Thou shall both do mightily, and shall surely prevail. So David went his way, and Saul returned to his place.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.