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1 Samuel 23

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1 Someone told David, "Look, the Philistines are fighting against Keilah and stealing grain from the threshing floors."

2 David asked the Lord, "Should I go and fight these Philistines?" The Lord answered him, "Go. Attack them, and save Keilah."

3 But David's men said to him, "We're afraid here in Judah. We will be more afraid if we go to Keilah where the Philistine army is."

4 David again asked the Lord, and the Lord answered, "Go down to Keilah. I will help you defeat the Philistines."

5 So David and his men went to Keilah and fought the Philistines and took their cattle. David killed many Philistines and saved the people of Keilah.

6 (Now Abiathar son of Ahimelech had brought the holy vest with him when he came to David at Keilah.)

7 Someone told Saul that David was now at Keilah. Saul said, "God has handed David over to me! He has trapped himself, because he has entered a town with gates and bars."

8 Saul called all his army together for battle, and they prepared to go down to Keilah to attack David and his men.

9 David learned Saul was making evil plans against him. So he said to Abiathar the priest, "Bring the holy vest."

10 David prayed, "Lord, God of Israel, I have heard that Saul plans to come to Keilah to destroy the town because of me.

11 Will the leaders of Keilah hand me over to Saul? Will Saul come down to Keilah, as I heard? Lord, God of Israel, tell me, your servant!" The Lord answered, "Saul will come down."

12 Again David asked, "Will the leaders of Keilah hand me and my men over to Saul?" The Lord answered, "They will."

13 So David and his six hundred men left Keilah and kept moving from place to place. When Saul found out that David had escaped from Keilah, he did not go there.

14 David stayed in the desert hideouts and in the hills of the Desert of Ziph. Every day Saul looked for David, but the Lord did not surrender David to him.

15 While David was at Horesh in the Desert of Ziph, he learned that Saul was coming to kill him.

16 But Saul's son Jonathan went to David at Horesh and strengthened his faith in God.

17 Jonathan told him, "Don't be afraid, because my father won't touch you. You will be king of Israel, and I will be second to you. Even my father Saul knows this."

18 The two of them made an agreement before the Lord. Then Jonathan went home, but David stayed at Horesh.

19 The people from Ziph went to Saul at Gibeah and told him, "David is hiding in our land. He's at the hideouts of Horesh, on the hill of Hakilah, south of Jeshimon.

20 Now, our king, come down anytime you want. It's our duty to hand David over to you."

21 Saul answered, "The Lord bless you for helping me.

22 Go and learn more about him. Find out where he is staying and who has seen him there. I have heard that he is clever.

23 Find all the hiding places he uses, and come back and tell me everything. Then I'll go with you. If David is in the area, I will track him down among all the families in Judah."

24 So they went back to Ziph ahead of Saul. Now David and his men were in the Desert of Maonn in the desert area south of Jeshimon.

25 Saul and his men went to look for David, but David heard about it and went down to a rock and stayed in the Desert of Maon. When Saul heard that, he followed David into the Desert of Maon.

26 Saul was going along one side of the mountain, and David and his men were on the other side. They were hurrying to get away from Saul, because Saul and his men were closing in on them.

27 But a messenger came to Saul, saying, "Come quickly! The Philistines are attacking our land!"

28 So Saul stopped chasing David and went to challenge the Philistines. That is why people call this place Rock of Parting.

29 David also left the Desert of Maon and stayed in the hideouts of En Gedi.

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The New Century Version (NCV)

The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.

A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.

The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.

Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.