« | 1 Samuel 22 | » |
1 David departed from there and escaped to the cave of Adullam; and when his brothers and all his father's house heard it, they went down there to him.
2 And every one who was in distress, and every one who was in debt, and every one who was discontented, gathered to him; and he became captain over them. And there were with him about four hundred men.
3 And David went from there to Mizpeh of Moab; and he said to the king of Moab, "Pray let my father and my mother stay with you, till I know what God will do for me."
4 And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold.
5 Then the prophet Gad said to David, "Do not remain in the stronghold; depart, and go into the land of Judah." So David departed, and went into the forest of Hereth.
6 Now Saul heard that David was discovered, and the men who were with him. Saul was sitting at Gibeah, under the tamarisk tree on the height, with his spear in his hand, and all his servants were standing about him.
7 And Saul said to his servants who stood about him, "Hear now, you Benjaminites; will the son of Jesse give every one of you fields and vineyards, will he make you all commanders of thousands and commanders of hundreds,
8 that all of you have conspired against me? No one discloses to me when my son makes a league with the son of Jesse, none of you is sorry for me or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day."
9 Then answered Doeg the Edomite, who stood by the servants of Saul, "I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub,
10 and he inquired of the LORD for him, and gave him provisions, and gave him the sword of Goliath the Philistine."
11 Then the king sent to summon Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were at Nob; and all of them came to the king.
12 And Saul said, "Hear now, son of Ahitub." And he answered, "Here I am, my lord."
13 And Saul said to him, "Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword, and have inquired of God for him, so that he has risen against me, to lie in wait, as at this day?"
14 Then Ahimelech answered the king, "And who among all your servants is so faithful as David, who is the king's son-in-law, and captain over your bodyguard, and honored in your house?
15 Is today the first time that I have inquired of God for him? No! Let not the king impute anything to his servant or to all the house of my father; for your servant has known nothing of all this, much or little."
16 And the king said, "You shall surely die, Ahimelech, you and all your father's house."
17 And the king said to the guard who stood about him, "Turn and kill the priests of the LORD; because their hand also is with David, and they knew that he fled, and did not disclose it to me." But the servants of the king would not put forth their hand to fall upon the priests of the LORD.
18 Then the king said to Doeg, "You turn and fall upon the priests." And Doeg the Edomite turned and fell upon the priests, and he killed on that day eighty-five persons who wore the linen ephod.
19 And Nob, the city of the priests, he put to the sword; both men and women, children and sucklings, oxen, asses and sheep, he put to the sword.
20 But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.
21 And Abiathar told David that Saul had killed the priests of the LORD.
22 And David said to Abiathar, "I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of your father's house.
23 Stay with me, fear not; for he that seeks my life seeks your life; with me you shall be in safekeeping."
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).