« | 1 Samuel 22 | » |
1 When David escaped from the town of Gath, he went to Adullam Cave. His brothers and the rest of his family found out where he was, and they followed him there.
2 A lot of other people joined him too. Some were in trouble, others were angry or in debt, and David was soon the leader of four hundred men.
3 David left Adullam Cave and went to the town of Mizpeh in Moab, where he talked with the king of Moab. "Please," David said, "let my father and mother stay with you until I find out what God will do with me."
4 So he brought his parents to the king of Moab, and they stayed with him while David was in hiding.
5 One day the prophet Gad told David, "Don't stay here! Go back to Judah." David then left and went to Hereth Forest.
6 Saul was sitting under a small tree on top of the hill at Gibeah when he heard that David and his men had been seen. Saul was holding his spear, and his officers were standing in front of him.
7 He told them: Listen to me! You belong to the Benjamin tribe, so if that son of Jesse ever becomes king, he won't give you fields or vineyards. He won't make you officers in charge of thousands or hundreds as I have done.
8 But you're all plotting against me! Not one of you told me that my own son Jonathan had made an agreement with him. Not one of you cared enough to tell me that Jonathan had helped one of my officers rebel. Now that son of Jesse is trying to ambush me.
9 Doeg the Edomite was standing with the other officers and spoke up, "When I was in the town of Nob, I saw that son of Jesse. He was visiting the priest Ahimelech the son of Ahitub.
10 Ahimelech talked to the LORD for him, then gave him food and the sword that had belonged to Goliath the Philistine."
11 Saul sent a message to Ahimelech and his whole family of priests at Nob, ordering them to come to him. When they came,
12 Saul told them, "Listen to me, you son of Ahitub." "Certainly, Your Majesty," Ahimelech answered.
13 Saul demanded, "Why did you plot against me with that son of Jesse? You helped him rebel against me by giving him food and a sword, and by talking with God for him. Now he's trying to ambush me!"
14 "Your Majesty, none of your officers is more loyal than David!" Ahimelech replied. "He's your son-in-law and the captain of your bodyguard. Everyone in your family respects him.
15 This isn't the first time I've talked with God for David, and it's never made you angry before! Please don't accuse me or my family like this. I have no idea what's going on!"
16 "Ahimelech," Saul said, "you and your whole family are going to die."
17 Saul shouted to his bodyguards, "These priests of the LORD helped David! They knew he was running away, but they didn't tell me. Kill them!" But the king's officers would not attack the priests of the LORD.
18 Saul turned to Doeg, who was from Edom, and said, "Kill the priests!" On that same day, Doeg killed eighty-five priests.
19 Then he attacked the town of Nob, where the priests had lived, and he killed everyone there--men, women, children, and babies. He even killed their cattle, donkeys, and sheep.
20 Ahimelech's son Abiathar was the only one who escaped. He ran to David
21 and told him, "Saul has murdered the priests at Nob!"
22 David answered, "That day when I saw Doeg, I knew he would tell Saul! Your family died because of me.
23 Stay here. Isn't the same person trying to kill both of us? Don't worry! You'll be safe here with me."
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.