« | 1 Samuel 22 | » |
1 David therefore departed from there, and escaped to the cave of Adullam. And when his brothers and all his father's house heard it, they went down there to him.
2 And every man who was in distress, and every man who was in debt, and every man who was discontented, gathered themselves to him, and he became captain over them. And there were with him about four hundred men.
3 And David went from there to Mizpeh of Moab, and he said to the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
4 And he brought them before the king of Moab, and they dwelt with him all the while that David was in the stronghold.
5 And the prophet Gad said to David, Abide not in the stronghold. Depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hereth.
6 And Saul heard that David was discovered, and the men who were with him. Now Saul was sitting in Gibeah, under the tamarisk tree in Ramah with his spear in his hand, and all his servants were standing about him.
7 And Saul said to his servants who stood about him, Hear now, ye Benjamites. Will the son of Jesse give every one of you fields and vineyards. Will he make you all captains of thousands and captains of hundreds,
8 that all of you have conspired against me, and there is none who discloses to me when my son makes a league with the son of Jesse. And there is none of you who is sorry for me, or discloses to me that my son has stirred up my servant against me, to lay in wait, as at this day?
9 Then answered Doeg the Edomite, who stood by the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
10 And he inquired of LORD for him, and gave him food, and gave him the sword of Goliath the Philistine.
11 Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were in Nob. And they came to the king, all of them.
12 And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
13 And Saul said to him, Why have ye conspired against me, thou and the son of Jesse, in that thou have given him bread, and a sword, and have inquired of God for him, that he should rise against me to lay in wait as at this day?
14 Then Ahimelech answered the king, and said, And who among all thy servants is so faithful as David, who is the king's son-in-law, and is taken into thy council, and is honorable in thy house?
15 Have I today begun to inquire of God for him? Be it far from me. Let not the king impute anything to his servant, nor to all the house of my father, for thy servant knows nothing of all this, less or more.
16 And the king said, Thou shall surely die, Ahimelech, thou, and all thy father's house.
17 And the king said to the guard who stood about him, Turn, and kill the priests of LORD, because their hand also is with David, and because they knew that he fled, and did not disclose it to me. But the servants of the king would not put forth their hand to fall upon the priests of LORD.
18 And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and he killed on that day eighty-five persons who wore a linen ephod.
19 And Nob, the city of the priests, he smote with the edge of the sword, both men and women, sons and sucklings, and oxen and donkeys and sheep, with the edge of the sword.
20 And one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.
21 And Abiathar told David that Saul had slain LORD's priests.
22 And David said to Abiathar, I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of thy father's house.
23 Abide thou with me. Fear not, for he who seeks my life seeks thy life, for with me thou shall be in safeguard.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.