« | 1 Samuel 13 | » |
1 Saul was forty years old when he began to reign. And when he had reigned two years over Israel,
2 Saul chose for him three thousand men of Israel, of which two thousand were with Saul in Michmash, and on the mount of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin, and the rest of the people he sent every man to his tent.
3 And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.
4 And all Israel heard say that Saul had smitten the garrison of the Philistines, and also that Israel was had in abomination with the Philistines. And the people were gathered together after Saul to Gilgal.
5 And the Philistines assembled themselves together to fight with Israel: thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea-shore in multitude. And they came up, and encamped in Michmash, eastward of Beth-aven.
6 When the men of Israel saw that they were in a strait (for the people were distressed), then the people hide themselves in caves, and in thickets, and in rocks, and in coverts, and in pits.
7 Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead, but as for Saul, he was yet in Gilgal, and all the people followed him trembling.
8 And he tarried seven days, according to the set time that Samuel had appointed, but Samuel did not come to Gilgal, and the people were scattered from him.
9 And Saul said, Bring here the burnt-offering to me, and the peace-offerings. And he offered the burnt-offering.
10 And it came to pass that, as soon as he had made an end of offering the burnt-offering, behold, Samuel came, and Saul went out to meet him, that he might salute him.
11 And Samuel said, What have thou done? And Saul said, Because I saw that the people were scattered from me, and that thou did not come within the days appointed, and that the Philistines assembled themselves together at Michmash,
12 therefore I said, Now the Philistines will come down upon me to Gilgal, and I have not entreated the favor of LORD. I forced myself therefore, and offered the burnt-offering.
13 And Samuel said to Saul, Thou have done foolishly. Thou have not kept the commandment of LORD thy God, which he commanded thee. For now LORD would have established thy kingdom upon Israel forever,
14 but now thy kingdom shall not continue. LORD has sought for him a man after his own heart, and LORD has appointed him to be prince over his people, because thou have not kept that which LORD commanded thee.
15 And Samuel arose, and got up from Gilgal to Gibeah of Benjamin. And Saul numbered the people who were present with him, about six hundred men.
16 And Saul, and Jonathan his son, and the people that were present with them, abode in Geba of Benjamin, but the Philistines encamped in Michmash.
17 And the spoilers came out of the camp of the Philistines in three companies. One company turned to the way that leads to Ophrah, to the land of Shual,
18 and another company turned the way to Beth-horon, and another company turned the way of the border that looks down upon the valley of Zeboim toward the wilderness.
19 Now there was no blacksmith found throughout all the land of Israel, for the Philistines said, Lest the Hebrews make for them swords or spears,
20 but all the Israelites went down to the Philistines to sharpen every man his share, and his coulter, and his axe, and his mattock.
21 Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to set the goads.
22 So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul and Jonathan. But with Saul and with Jonathan his son there was found.
23 And the garrison of the Philistines went out to the pass of Michmash.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.