« | 1 Samuel 11 | » |
1 Then Nahash the Ammonite came up and encamped against Jabesh Gilead; and all the men of Jabesh said to Nahash, "Make a covenant with us, and we will serve you."
2 And Nahash the Ammonite answered them, "On this [condition] I will make [a covenant] with you, that I may put out all your right eyes, and bring reproach on all Israel."
3 Then the elders of Jabesh said to him, "Hold off for seven days, that we may send messengers to all the territory of Israel. And then, if [there is] no one to save us, we will come out to you."
4 So the messengers came to Gibeah of Saul and told the news in the hearing of the people. And all the people lifted up their voices and wept.
5 Now there was Saul, coming behind the herd from the field; and Saul said, "What [troubles] the people, that they weep?" And they told him the words of the men of Jabesh.
6 Then the Spirit of God came upon Saul when he heard this news, and his anger was greatly aroused.
7 So he took a yoke of oxen and cut them in pieces, and sent [them] throughout all the territory of Israel by the hands of messengers, saying, "Whoever does not go out with Saul and Samuel to battle, so it shall be done to his oxen." And the fear of the LORD fell on the people, and they came out with one consent.
8 When he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand.
9 And they said to the messengers who came, "Thus you shall say to the men of Jabesh Gilead: 'Tomorrow, by [the time] the sun is hot, you shall have help.' " Then the messengers came and reported [it] to the men of Jabesh, and they were glad.
10 Therefore the men of Jabesh said, "Tomorrow we will come out to you, and you may do with us whatever seems good to you."
11 So it was, on the next day, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and killed Ammonites until the heat of the day. And it happened that those who survived were scattered, so that no two of them were left together.
12 Then the people said to Samuel, "Who [is] he who said, 'Shall Saul reign over us?' Bring the men, that we may put them to death."
13 But Saul said, "Not a man shall be put to death this day, for today the LORD has accomplished salvation in Israel."
14 Then Samuel said to the people, "Come, let us go to Gilgal and renew the kingdom there."
15 So all the people went to Gilgal, and there they made Saul king before the LORD in Gilgal. There they made sacrifices of peace offerings before the LORD, and there Saul and all the men of Israel rejoiced greatly.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.