« | 1 Samuel 11 | » |
1 About this time, King Nahash of Ammon came with his army and surrounded the town of Jabesh in Gilead. The people who lived there told Nahash, "If you will sign a peace treaty with us, you can be our ruler, and we will pay taxes to you."
2 Nahash answered, "Sure, I'll sign a treaty! But not before I insult Israel by poking out the right eye of every man who lives in Jabesh."
3 The town leaders said, "Give us seven days so we can send messengers everywhere in Israel to ask for help. If no one comes here to save us, we will surrender to you."
4 Some of the messengers went to Gibeah, Saul's hometown. They told what was happening at Jabesh, and everyone in Gibeah started crying.
5 Just then, Saul came in from the fields, walking behind his oxen. "Why is everyone crying?" Saul asked. They told him what the men from Jabesh had said.
6 Then the Spirit of God suddenly took control of Saul and made him furious.
7 Saul killed two of his oxen, cut them up in pieces, and gave the pieces to the messengers. He told them to show the pieces to everyone in Israel and say, "Saul and Samuel are getting an army together. Come and join them. If you don't, this is what will happen to your oxen!" The LORD made the people of Israel terribly afraid. So all the men came together
8 at Bezek. Saul had them organized and counted. There were three hundred thousand from Israel and thirty thousand from Judah.
9 Saul and his officers sent the messengers back to Jabesh with this promise: "We will rescue you tomorrow afternoon." The messengers went back to the people at Jabesh and told them that they were going to be rescued. Everyone was encouraged!
10 So they told the Ammonites, "We will surrender to you tomorrow, and then you can do whatever you want to."
11 The next day, Saul divided his army into three groups and attacked before daylight. They started killing Ammonites and kept it up until afternoon. A few Ammonites managed to escape, but they were scattered far from each other.
12 The Israelite soldiers went to Samuel and demanded, "Where are the men who said they didn't want Saul to be king? Bring them to us, and we will put them to death!"
13 "No you won't!" Saul told them. "The LORD rescued Israel today, and no one will be put to death."
14 "Come on!" Samuel said. "Let's go to Gilgal and make an agreement that Saul will continue to be our king."
15 Everyone went to the place of worship at Gilgal, where they agreed that Saul would be their king. Saul and the people sacrificed animals to ask for the LORD's blessing, and they had a big celebration.
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.