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1 Samuel 11

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1 Then Nahash the Ammonite came up, and encamped against Jabeshgilead: and all the men of Jabesh said to Nahash, Make a covenant with us, and we will serve you.

2 And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach on all Israel.

3 And the elders of Jabesh said to him, Give us seven days' respite, that we may send messengers to all the coasts of Israel: and then, if there be no man to save us, we will come out to you.

4 Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept.

5 And, behold, Saul came after the herd out of the field; and Saul said, What ails the people that they weep? And they told him the tidings of the men of Jabesh.

6 And the Spirit of God came on Saul when he heard those tidings, and his anger was kindled greatly.

7 And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whoever comes not forth after Saul and after Samuel, so shall it be done to his oxen. And the fear of the LORD fell on the people, and they came out with one consent.

8 And when he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand.

9 And they said to the messengers that came, Thus shall you say to the men of Jabeshgilead, To morrow, by that time the sun be hot, you shall have help. And the messengers came and showed it to the men of Jabesh; and they were glad.

10 Therefore the men of Jabesh said, To morrow we will come out to you, and you shall do with us all that seems good to you.

11 And it was so on the morrow, that Saul put the people in three companies; and they came into the middle of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.

12 And the people said to Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.

13 And Saul said, There shall not a man be put to death this day: for to day the LORD has worked salvation in Israel.

14 Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.

15 And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.

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The American King James Version (AKJV)

The American King James Version (AKJV) is a modernized adaptation of the King James Version (KJV) of the Bible, which seeks to retain the majesty and accuracy of the original text while updating some of the archaic language to make it more accessible to contemporary readers. The AKJV was created by Michael Peter (Stone) Engelbrite in the late 20th century, aiming to preserve the classic beauty and literary excellence of the KJV while ensuring that the scripture remains comprehensible to modern audiences. Michael Peter (Stone) Engelbrite of True Grace Ministries, claims his version is a simple word for word update from the King James English.

This translation adheres closely to the text and structure of the KJV, making only minimal changes where necessary to update outdated terms and phrases. One of the significant features of the AKJV is its commitment to maintaining the same verse structure and traditional phrasing that has made the KJV so enduringly popular. By making modest updates to the language, such as replacing thee and thou with you and your, the AKJV provides a version of the Bible that feels familiar to those who have long cherished the KJV, while being more approachable for new readers. This careful balance allows the AKJV to honor the historical and literary legacy of the KJV while meeting the linguistic needs of readers of today.

The AKJV also seeks to remain faithful to the doctrinal and theological foundations of the KJV. By preserving the original text's meaning and intent, the AKJV provides a reliable translation for study, worship, and personal devotion. Its adherence to the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament ensures that the translation remains consistent with the sources that have historically underpinned the KJV. This fidelity to the original manuscripts and theological perspectives of the KJV helps maintain the trust and respect that many readers have for this venerable translation.

Despite its strengths, the AKJV has not been without its criticisms. Some scholars and readers argue that the translation does not go far enough in updating the language, leaving certain passages still challenging for modern audiences. Others feel that any alteration to the KJV diminishes its historical and literary significance. Nonetheless, the AKJV remains a valuable resource for those who seek a Bible translation that bridges the gap between the time-honored KJV and the needs of contemporary readers, offering a version that is both reverent and readable.