« | 1 Samuel 11 | » |
1 Then Nahash the Ammonite came up, and encamped against Jabesh-gilead. And all the men of Jabesh said to Nahash, Make a covenant with us, and we will serve thee.
2 And Nahash the Ammonite said to them, On this condition will I make it with you, that all your right eyes be put out, and I will lay it for a reproach upon all Israel.
3 And the elders of Jabesh said to him, Give us seven days' respite that we may send messengers to all the borders of Israel, and then, if there be none to save us, we will come out to thee.
4 Then the messengers came to Gibeah of Saul, and spoke these words in the ears of the people. And all the people lifted up their voice, and wept.
5 And, behold, Saul came following the oxen out of the field, and Saul said, What troubles the people that they weep? And they told him the words of the men of Jabesh.
6 And the Spirit of God came mightily upon Saul when he heard those words, and his anger was greatly kindled.
7 And he took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, Whoever does not come forth behind Saul and behind Samuel, so shall it be done to his oxen. And the dread of LORD fell on the people, and they came out as one man.
8 And he numbered them in Bezek, and the sons of Israel were three hundred thousand, and the men of Judah thirty thousand.
9 And they said to the messengers who came, Thus ye shall say to the men of Jabesh-gilead, Tomorrow, by the time the sun is hot, ye shall have deliverance. And the messengers came and told the men of Jabesh, and they were glad.
10 Therefore the men of Jabesh said, Tomorrow we will come out to you, and ye shall do with us all that seems good to you.
11 And it was so on the morrow, that Saul put the people in three companies. And they came into the midst of the camp in the morning watch, and smote the Ammonites until the heat of the day. And it came to pass, that those who remained were scattered so that not two of them were left together.
12 And the people said to Samuel, Who is he who said, Shall Saul reign over us? Bring the men that we may put them to death.
13 And Saul said, There shall not a man be put to death this day, for today LORD has wrought deliverance in Israel.
14 Then Samuel said to the people, Come, and let us go to Gilgal, and renew the kingdom there.
15 And all the people went to Gilgal. And there they made Saul king before LORD in Gilgal, and there they offered sacrifices of peace-offerings before LORD, and there Saul and all the men of Israel rejoiced greatly.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.